Search results
Results from the WOW.Com Content Network
In Modern Hebrew, erusin means engagement, but this is not the historical meaning of the term, which is the first part of marriage, the second part being the nissuin "nuptials". [ 2 ] Since the Middle Ages [ 3 ] it is customary for the marriage to occur immediately after the betrothal, and to perform the betrothal during the marriage ceremony ...
Shalom bayit [1] (Hebrew: שְׁלוֹם בַּיִת, lit. peace of the home) (also sholom bayit or shlom bayit, or (Yiddish) sholom bayis or shlom bayis) is the Jewish religious concept of domestic harmony and good relations between husband and wife. In a Jewish court of law, shalom bayit is the Hebrew term for marital reconciliation. [2]
The first, kiddushin (Hebrew for "betrothal"; sanctification or dedication, also called erusin) and nissuin (marriage), is when the couple start their life together. It is at the first stage (kiddushin) when the woman becomes prohibited to all other men, requiring a get (religious divorce) to dissolve it, while the second stage permits the ...
Marriage in Judaism is the documentation of a contract between a Jewish man and a Jewish woman. Because marriage under Jewish law is essentially a private contractual agreement between a man and a woman, it does not require the presence of a rabbi or any other religious official. It is common, however, for rabbis to officiate and there are ...
Commenting upon the command to love the neighbor [5] is a discussion recorded [6] between Rabbi Akiva, who declared this verse in Leviticus to contain the great principle of the Law ("Kelal gadol ba-Torah"), and Ben Azzai, who pointed to Genesis 5:1 ("This is the book of the generations of Adam; in the day that God created man, in the likeness of God made he him"), as the verse expressing the ...
Tu B'Av is a day of joy that follows Tisha B'Av by six days and contrasts with the sadness of Tisha B'Av. [9] Tu B'Av does not have many established religious rituals associated with its celebration except that Tachanun is not said—either at mincha the day before or on the day itself—and a bride and groom traditionally do not fast if their ...
The old Yemenite Jewish custom regarding the Sheva Brachot is recorded in Rabbi Yihya Saleh's (Maharitz) Responsa. [11] The custom that was prevalent in Sana'a before the Exile of Mawza was to say the Sheva Brachot for the bridegroom and bride on a Friday morning, following the couple's wedding the day before, even though she had not slept in the house of her newly wedded husband.
Kiddushin consists of 4 chapters. It has 46 mishnahs and 82 pages gemara.It is included in both Talmuds. [3]According to Sherira Gaon in his letter, the first sugya (literary unit) in the Babylonian Talmud of Kiddushin is a Saboraic or Geonic addition and was not written by Amoraim like the rest of the Talmud. [4]