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In ancient Greek religion and mythology, Iacchus (also Iacchos, Iakchos) (Ancient Greek: Ἴακχος) was a minor deity, of some cultic importance, particularly at Athens and Eleusis in connection with the Eleusinian mysteries, but without any significant mythology. [1]
Pages in category "Words and phrases derived from Greek mythology" The following 39 pages are in this category, out of 39 total. This list may not reflect recent changes .
The word rhei (ρέι, cf. rheology) is the Greek word for "to stream"; according to Plato's Cratylus, it is related to the etymology of Rhea. πάντοτε ζητεῖν τὴν ἀλήθειαν pántote zeteῖn tḕn alḗtheian "ever seeking the truth" — Diogenes Laërtius, Lives of Eminent Philosophers [26] — a characteristic of ...
Prolegomena to the Study of Greek Religion, p. 541): 'With thy wine cup waving high, with thy maddening revelry, To Eleusis' flowery vale Comest thou — Bacchos, Paean, hail! Thither thronging all the race Come, of Hellas, seeking grace Of thy nine-year revelation, And they called thee by thy name, Loved Iacchos, he who came To bring salvation,
The term is sometimes distinguished from mystai (initiate), specifically the Eleusinian initiate, only for the purpose of emphasis since the two words are considered synonymous. [2]
Some words in English have been reanalyzed as a base plus suffix, leading to suffixes based on Greek words, but which are not suffixes in Greek (cf. libfix). Their meaning relates to the full word they were shortened from, not the Greek meaning: -athon or -a-thon (from the portmanteau word walkathon, from walk + (mar)athon).
Though there are more Greek words for love, variants and possibly subcategories, a general summary considering these Ancient Greek concepts is: Agape (ἀγάπη, agápē [1]) means, when translated literally, affection, as in "greet with affection" and "show affection for the dead". [2] The verb form of the word "agape" goes as far back as Homer.
With this derivation, the name obtains a double meaning in the poem: when the hero is functioning rightly, his men bring distress to the enemy, but when wrongly, his men get the grief of war. The poem is in part about the misdirection of anger on the part of leadership. Some researchers deem the name a loan word, possibly from a Pre-Greek ...