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The library of Melk Abbey, where the fragment was discovered in 2019. Poems such as Der Rosendorn were uncommon but not unknown in the Middle Ages, particularly in German literature, and often-satirical writers were not afraid to use the foulest of language—mentula (cock), [6] cunnus (cunt) [5] and futuo (to fuck), [7] for example—to emphasise their points.
Genesis B, also known as The Later Genesis, is a passage of Old English poetry describing the Fall of Satan and the Fall of Man, translated from an Old Saxon poem known as the Old Saxon Genesis. The passage known as Genesis B survives as an interpolation in a much longer Old English poem, the rest of which is known as Genesis A , which gives an ...
The poems of the Junius Manuscript, especially Christ and Satan, can be seen as a precursor to John Milton's 17th-century epic poem Paradise Lost. It has been proposed that the poems of the Junius Manuscript served as an influence of inspiration to Milton's epic, but there has never been enough evidence to prove such a claim (Rumble 385).
There is no scholarly consensus regarding the structure of Holy Sonnet XIV; different critics refer to particular parts of this poem either as an octave and a sestet (following the style of the Petrarchan sonnet, with a prominent example being Robert H. Ray's argument [4]), three quatrains and a couplet (the division established by the English sonnet, an example being an article by ...
An illustration of a ship from the Cædmon manuscript. The codex now referred to as the "Junius manuscript" was formerly called the "Cædmon manuscript" after an early theory that the poems it contains were the work of Cædmon; the theory is no longer considered credible, therefore the manuscript it is commonly referred to either by its Bodleian Library shelf mark "MS Junius 11", or more ...
Les Litanies de Satan" ("The Litanies of Satan") is a poem by Charles Baudelaire, published as part of Les Fleurs du mal. The date of composition is unknown, but there is no evidence that it was composed at a different time to the other poems of the volume. [1] The poem is a renunciation of religion, and Catholicism in particular. [2]
Churches in general, and the Church of England in particular, have long used Jerusalem as a metaphor for Heaven, a place of universal love and peace. [a] In the most common interpretation of the poem, Blake asks whether a visit by Jesus briefly created heaven in England, in contrast to the "dark Satanic Mills" of the Industrial Revolution ...
In Paradise Lost, Ithuriel is one of two angels (the other being Zephon) charged by the archangel Gabriel to go in search of Satan, who is loose in the Garden of Eden. They find him lurking, in the shape of a toad, close to the ear of the sleeping Eve, attempting to corrupt her thoughts. Ithuriel touches Satan with his spear, causing him to ...