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The Pulpit Commentary is a homiletic commentary on the Bible first published between 1880 and 1919 [1] and created under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones. It consists of 23 volumes with 22,000 pages and 95,000 entries, and was written over a 30-year period with 100 contributors.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The first in Scotland to use in the pulpit the exegetical method of exposition of Scripture, and as a professor he illustrated the method and extended its use. To him chiefly is due the abandonment of the principle of interpretation according to the analogy of faith, which practically subordinated the Bible to the creed.
The Pulpit Commentary describes the phrase as "Paul's usual way of rejecting an idea indignantly". [16] The phrase has been translated in various forms: 'God forbid' (Wycliffe Bible, King James Version and 1599 Geneva Bible) 'By no means' (New International Version) 'Of course not' (New Living Translation) 'Absolutely not' (Holman Christian ...
The Pulpit Commentary notes that "the Greek adjective, according to the most approved reading, is πλεῖστος, pleistos, the superlative of πολὺς, polus, and should be rendered 'a very great' multitude. The room and the little courtyard no longer sufficed for the multitudes that came to him."
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