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Indigenous religions or native religion is a category used in the study of religion to demarcate the religious belief systems of communities described as being "indigenous". This category is often juxtaposed against others such as the " world religions " and " new religious movements ".
Native American religions were prevalent in the pre-Columbian era, including state religions.Common concept is the supernatural world of deities, spirits and wonders, such as the Algonquian manitou or the LakotaŹ¼s wakan, [19] [20] [9] as well as Great Spirit, [21] Fifth World, world tree, and the red road among many Indians.
KwakwakaŹ¼wakw mythology – an Indigenous peoples of the Pacific Northwest Coast. Lummi – a North American tribe from the Pacific Northwest, Washington state area. Nuu-chah-nulth mythology – a group of indigenous peoples living on Vancouver Island in British Columbia. Haida mythology – a nation living in Haida Gwaii and the Alaska Panhandle.
The red road is a modern English-language concept of the right path of life, as inspired by some of the beliefs found in a variety of Native American spiritual teachings. The term is used primarily in the Pan-Indian and New Age communities, [1] [2] [3] and rarely among traditional Indigenous people, [2] [3] who have terms in their own languages for their spiritual ways. [4]
Largely due to such ethnolinguistic and cultural discrepancies, opinions differ on whether animism refers to an ancestral mode of experience common to indigenous peoples around the world or to a full-fledged religion in its own right. The currently accepted definition of animism was only developed in the late 19th century (1871) by Edward Tylor.
This is where the deep roots lie within the history and spirituality of the Indigenous people of the American Southwest. Since the beginning of time, they have been stewards and protectors of ...
Lakota religion or Lakota spirituality is the traditional Native American religion of the Lakota people. It is practiced primarily in the North American Great Plains, within Lakota communities on reservations in North Dakota and South Dakota. The tradition has no formal leadership or organizational structure and displays much internal variation.
He said Indigenous spirituality and Catholic faith have much in common, such as the burning of sage in Native American ceremonies and incense in a Catholic church.