Search results
Results from the WOW.Com Content Network
The ultimate end is a concept in the moral philosophy of Max Weber, in which individuals act in a faithful, rather than rational, manner. [ 51 ] We must be clear about the fact that all ethically oriented conduct may be guided by one of two fundamentally differing and irreconcilably opposed maxims: conduct can be oriented to an ethic of ...
Plato (left) and Aristotle, depicted here in The School of Athens, both developed philosophical arguments addressing the universe's apparent order (). Teleology (from τέλος, telos, 'end', 'aim', or 'goal', and λόγος, logos, 'explanation' or 'reason') [1] or finality [2] [3] is a branch of causality giving the reason or an explanation for something as a function of its end, its ...
Situational ethics is thus a teleological or consequential theory, in that it is primarily concerned with the outcome or consequences of an action; the end. Fletcher proposed that loving ends justify any means. [4] Joseph Fletcher abandoned his theistic belief in his later life but never strayed away from his belief in situation ethics.
Chris Pizzello/Invision/APCharlie Sheen By Steve Tobak "I'm on a quest to claim absolute victory on every front." – Charlie Sheen Loony as he sounded at the time – and under the influence of ...
The means-end condition. The bad effect must not be the means by which one achieves the good effect. Good ends do not justify evil means. [5] [note 1] The proportionality condition. There must be a proportionately grave reason for permitting the evil effect.
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
Scholars often note that Machiavelli glorifies instrumentality in state building, an approach embodied by the saying, often attributed to interpretations of The Prince, "The ends justify the means". [45] Fraud and deceit are held by Machiavelli as necessary for a prince to use. [46]
"The end justifies the means" is a legitimate assertion so long as all those affected by the means participate in identifying which ends are significant and accepting both those means and ends as legitimate, necessary, and proper. Most objections result from ignoring these conditions.