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The Ethiopian Orthodox Church venerates Pontius Pilate as a saint. [4] Augustine compared Pilate to the Magi in a sermon describing them all as gentiles who acknowledged Jesus Christ as king. [5] The Gospel of Matthew follows the narrative of a weak, but decent, Pilate who is pressured into the crucifixion by the Jewish leaders.
John 18:38 is the 38th verse in chapter 18 of the Gospel of John in the New Testament of Christian Bible.It is often referred to as "jesting Pilate".In it, Pontius Pilate questions Jesus' claim that he is "witness to the truth" ().
Pilate handed Jesus over to them for crucifixion. Jesus abducted for crucifixion: Matthew 27:27–31. Roman soldiers took Jesus into the praetorium. Soldiers undressed Jesus and put a scarlet robe, a crown of thorns and a staff on him. Soldiers knelt in front of Jesus and mocked him saying: 'Hail, king of the Jews!'
In the Gospel of Luke, after the Sanhedrin trial of Jesus, the Court elders ask Pontius Pilate to judge and condemn Jesus in Luke 23:2, accusing Jesus of making false claims of being a king. While questioning Jesus about the claim of being the King of the Jews, Pilate realizes that Jesus is a Galilean and therefore under Herod's jurisdiction ...
The flagellation of Jesus ("Trial Before Pilate (Including the 39 Lashes)") is a climactic event in the rock musical Jesus Christ Superstar. [14] [circular reference] Modern filmmakers have also depicted Christ being flogged. It is a significant scene in Mel Gibson's 2004 The Passion of the Christ.
Pilate: 'Are you the king of the Jews?' Jesus: 'You have said so.' Jesus otherwise remained silent, which amazed Pilate. Luke 23:1–12. The whole assembly rose and took Jesus to Pilate. They accused Jesus of subverting the nation, opposing Roman taxes, and claiming to be Messiah, a king. Pilate: 'Are you the king of the Jews?' Jesus: 'You have ...
Pilate's superscription is nailed to the cross above Jesus. Quod scripsi, scripsi (Latin for "What I have written, I have written") is a Latin phrase. It was most famously used by Pontius Pilate in the Bible in response to the Jewish priests who objected to his writing "King of the Jews" on the sign that was hung above Jesus at his Crucifixion.
[259] [255] The use of the word "king" is central to the discussion between Jesus and Pilate. In John 18:36, Jesus states, "My kingdom is not from this world", but he does not unequivocally deny being the King of the Jews. [260] [261] In Luke 23:7–15, Pilate realizes that Jesus is a Galilean, and thus comes under the jurisdiction of Herod ...
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