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Persephone and Dionysos. Roman copy after a Greek original of the 4th–3rd century B.C. Marble. Hermitage.. In ancient Greek mythology and religion, Persephone (/ p ər ˈ s ɛ f ə n iː / pər-SEF-ə-nee; Greek: Περσεφόνη, romanized: Persephónē, classical pronunciation: [per.se.pʰó.nɛː]), also called Kore (/ ˈ k ɔːr iː / KOR-ee; Greek: Κόρη, romanized: Kórē, lit.
Our Lady's Park (Irish: Páirc Mhuire) is a small 0.37-hectare (0.91-acre) boomerang-shaped park located on the banks of the River Tolka in Dublin city next to Frank Flood Bridge in Drumcondra [3] (previously known as 'Drumcondra Bridge' prior to 2018). [4]
Ireland ratified the convention on 16 September 1991. [3] As of 2025, Ireland has two sites on the list, and a further three on the tentative list. [3] The first site listed was Brú na Bóinne – Archaeological Ensemble of the Bend of the Boyne, in 1993. The second site, Sceilg Mhichíl, was listed in 1996.
The Spire of Dublin, alternatively titled the Millennium Spire or the Monument of Light [3] (Irish: An Túr Solais), [4] is a large, stainless steel, pin-like monument 120 metres (390 ft) in height, [5] located on the site of the former Nelson's Pillar (and prior to that a statue of William Blakeney) on O'Connell Street, the main thoroughfare of Dublin, Ireland.
Uisneach or the Center of Ireland. New York City: Routledge. ISBN 978-0367697709. Clark, Rosalind (1991) The Great Queens: Irish Goddesses from the Morrigan to Cathleen ni Houlihan. Savage, MD, Barnes and Noble Books. ISBN 0-389-20928-7; Danaher, Kevin (1972) The Year in Ireland. Dublin, Mercier. ISBN 1-85635-093-2
Irish folklore (Irish: béaloideas) refers to the folktales, balladry, music, dance and mythology of Ireland.It is the study and appreciation of how people lived. The folklore of Ireland includes banshees, fairies, leprechauns and other mythological creatures, and was typically shared orally by people gathering around, sharing stories.
The concept was likely imported to Britain and Ireland Celts by the Guals during the pre-Roman period, with the Rimi altar becoming a major influence on Insular Celtic art. Sculptures from the period often show deities with either three faces or heads, while sacred animals such as lambs, have three rather than two horns. [26]
The Celts of the ancient world believed that many spirits and divine beings inhabited the world around them, and that humans could establish a rapport with these beings. [2]: 196 The archaeological and the literary record indicate that ritual practice in Celtic societies lacked a clear distinction between the sacred and profane; rituals, offerings, and correct behaviour maintained a balance ...