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The expression "a house divided against itself" appears three times in the Bible. In the Gospel of Mark 3:25, Jesus states, "And if a house be divided against itself, that house cannot stand." That is in response to the scribes' claim that "by the prince of the devils casteth he out devils."
What then must we say concerning a city or a family, that whether it be great or small, it is destroyed when it is at discord within itself." [2] Hilary of Poitiers: "For a city or family is analogous to a kingdom, as it follows, And every city or house divided against itself shall not stand." [2]
The topic of Lincoln's speech was citizenship in a constitutional republic and threats to U.S. institutions. [1] In the speech, Lincoln discussed in glowing terms the political regime established by the Founding Fathers, but warned of a destructive force from within.
Hilary of Poitiers: "Otherwise; If the dæmon was driven to this division to the end that he should thus afflict the dæmons, even thus must we attribute higher power to Him who made the division than to those who are thus divided; thus the kingdom of the Devil, after this division made, is destroyed by Christ." [4]
Similar verses of the Christian Bible include Matthew 12:25 ("And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand") and Luke 11:17 ("But he, knowing their thoughts, said unto them, Every kingdom divided against itself is ...
He wrote that Lincoln's "house divided against itself cannot stand" originated with the famous Bloomington speech of 1856. In fact, he was in attendence of the speech and had attempted to write down the speech, but gave up after fifteen minutes and threw away the paper that contained part of it.
The five inhabiting one house, whom He divides three against two, and two against three, we may explain thus; The three are the three parts of man, the body, the soul, and the will; for as the soul is bestowed in the body, so the will has power of using both in any way it chooses; and thence when a law is given it is given to the will.
Jesus then "withdraws", ἀνεχώρησεν (anechōrēsen), and goes down by a lake, presumably the Sea of Galilee, and people follow him there.Some writers, such as the American commentator Albert Barnes, see the word as meaning flight, as it comes after Mark talks about the plot against Jesus, "... to the lonely regions which surrounded the sea, where he might be in obscurity, and avoid ...