Search results
Results from the WOW.Com Content Network
364 – Rome returns to Christianity, specifically the Arian Church; c. 364 – Vandals (Arian Church) 376 – Goths and Gepids (Arian Church) 380 – Rome goes from Arian to Catholic/Orthodox (both terms are used refer to the same Church until 1054) 402 – Maronites (Nicene Church) 411 – Kingdom of Burgundy (Nicene Church)
Christianity began as a Jewish sect and remained so for centuries in some locations, diverging gradually from Judaism over doctrinal, social and historical differences. Despite the persecution of Christians in the Roman Empire , the faith spread as a grassroots movement that, by the third century, was established both in and outside the empire.
Jesus began his ministry after his baptism by John and during the rule of Pilate, preaching: "Repent, for the kingdom of heaven is near" (Matthew 4:12–17). While the historicity of the gospel accounts is questioned to some extent by some critical scholars and non-Christians, the traditional view states the following chronology for his ministry:
The Book of Ezekiel describes itself as the words of the Ezekiel ben-Buzi, a priest living in exile in the city of Babylon, and internal evidence dates the visions to between 593 and 571 BCE. While the book probably reflects much of the historic Ezekiel, it is the product of a long and complex history, with significant additions by a "school ...
Christianity apparently gained its strongest foothold in the ancient center of Semitic civilization in South-west Arabia or Yemen (sometimes known as Seba or Sheba, whose queen visited Solomon). Because of geographic proximity, acculturation with Ethiopia was always strong, and the royal family traces its ancestry to this queen.
The gradual rise of Germanic Christianity was, at times, voluntary, particularly among groups associated with the Roman Empire. From the 6th century, Germanic tribes were converted (or re-converted from Arianism) by missionaries of the Catholic Church. [4] [5] Many Goths converted to Christianity as individuals outside the Roman Empire.
It can refer to people chosen by God for a specific task, such as the whole Israelite nation (1 Chronicles 16:22; Psalm 105:15) or Cyrus the Great who ended the Babylonian captivity (Isaiah 45:1). The term is most associated with King David, to whom God promised an eternal kingdom (2 Samuel 7:11–17).
Christian historians also focused on development of religion and society. This can be seen in the extensive inclusion of written sources in the first Ecclesiastical History written by Eusebius of Caesarea around 324 and in the subjects it covers. [1] Christian theology considered time as linear, progressing according to divine plan.