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Cat-headed deity Bastet. In ancient Egypt, cats were represented in social and religious scenes dating as early as 1980 BC. [2] Several ancient Egyptian deities were depicted and sculptured with cat-like heads such as Mafdet, Bastet and Sekhmet, representing justice, fertility, and power, respectively. [3]
The cat wears jewellery and a protective Wadjet amulet. The earrings and nose ring on the statue may not have always belonged to the cat. [2] A scarab appears on the head and a winged scarab is shown on the chest. The statue is 42 cm high and 13 cm wide. A copy of the statue is in the Gayer-Anderson Museum, located in Cairo. [3]
Eighteenth century folk art, Cat of Kazan. Unlike in Western countries, cats have been considered good luck in Russia for centuries. Owning a cat, and especially letting one into a new house before the humans move in, is said to bring good fortune. [18] Cats in Orthodox Christianity are the only animals that are allowed to enter the temples.
The vast majority of Egyptian animal mummies were religious offerings. [10] If an Egyptian sought a favor from a deity, an offering would be made or purchased, and placed at the appropriate temple of the deities. [3] Before animal mummification became common, these offerings were usually bronze statues depicting the animals. [10]
Middle Kingdom art, "known for its gold work and statues", moved from realism to idealization; this is exemplified by the schist statue of Amenemhatankh and the wooden Offering Bearer. The New Kingdom and Coptic Egyptian sections are deep, but the statue of the goddess Nephthys and the limestone depiction of the goddess Hathor demonstrate New ...
The total number of distinct Egyptian hieroglyphs increased over time from several hundred in the Middle Kingdom to several thousand during the Ptolemaic Kingdom.. In 1928/1929 Alan Gardiner published an overview of hieroglyphs, Gardiner's sign list, the basic modern standard.
The Palermo stone fragment C2 reports the creation of two colossal standing statues of the king - one of copper and the other of pure gold. [2] [8] Head of Khufu. Old Kingdom, 4th Dynasty, c. 2500 BC. State Museum of Egyptian Art, Munich. Several statue heads also survive, which are sometimes attributed to Khufu on account of their stylistic ...
The Ancient Egyptian classification of ancient peoples (from left to right): a Libyan, a Nubian, an Asiatic, and an Egyptian. Drawing by an unknown artist after a mural of the tomb of Seti I; Copy by Heinrich Menu von Minutoli (1820). In terms of skin colour, the Libyan has the lightest complexion, followed by the Asiatic who is yellowish in ...