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A baraita taught that Josiah hid away the anointing oil referred to in Exodus 30:22–33, the Ark referred to in Exodus 37:1–5, the jar of manna referred to in Exodus 16:33, Aaron's rod with its almonds and blossoms referred to in Numbers 17:23, and the coffer that the Philistines sent the Israelites as a gift along with the Ark and ...
According to Exodus 12:37–38, the Israelites numbered "about six hundred thousand men on foot, besides women and children", plus the Erev Rav ("mixed multitude") and their livestock. Numbers 1:46 gives a more precise total of 603,550 men aged 20 and up.
Exodus 25:10–22 5 Exodus 37:1–9 Table 3 Exodus 25:23–30 6 Exodus 37:10–16 Menorah 4 Exodus 25:31–40 7 Exodus 37:17–24 Tabernacle 5 Exodus 26:1–37 4 Exodus 36:8–38 Altar of Sacrifice 6 Exodus 27:1–8 11 Exodus 38:1–7 Tabernacle Court 7 Exodus 27:9–19 13 Exodus 38:9–20 Lamp 8 Exodus 27:20–21 16 Numbers 8:1–4
Israel in Egypt (Edward Poynter, 1867). The story of the Exodus is told in the first half of Exodus, with the remainder recounting the 1st year in the wilderness, and followed by a narrative of 39 more years in the books of Leviticus, Numbers, and Deuteronomy, the last four of the first five books of the Bible (also called the Torah or Pentateuch). [10]
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According to the biblical account (Exodus 25:19; 37:6), the cover was made from pure gold and was the same width and breadth as the ark beneath it, 2.5 cubits long and 1.5 cubits wide. Two golden cherubim were placed at each end of the cover facing one another and the mercy seat, with their wings spread to enclose the mercy seat (Exodus 25:18 ...
The second altar was the Altar of Incense (מִקְטַ֣ר miqṭar) (Exodus 30:1–10), also called the Golden Altar (מִזְבַּ֣ח הַזָּהָ֔ב mizbaḥ hazzāhāv) (39:38; Numbers 4:11) and the Inner Altar (מִזְבַּ֣ח פְּנִימִי mizbaḥ pnimi). This was the indoor altar and stood in front of the Holy of Holies.
The Mekhilta begins with Exodus 12, this being the first legal section found in Exodus. That this is the beginning is shown by the Nathan ben Jehiel and the Seder Tannaim v'Amoraim . [ 22 ] In like manner, Nissim ben Jacob proves in his Mafteach to Shab . 106b that the conclusion of the Mekhilta which he knew corresponded with that of the ...
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related to: exodus 37 and 38