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The Chaitanya Charitamrita also serves as a compendium of Gaudiya Vaishnava practices and outlines the Gaudiya theology developed by the Goswamis in metaphysics, ontology and aesthetics. The Chaitanya Charitamrita was frequently copied and widely circulated amongst the Vaishnava communities of Bengal and Odisha during the early 17th Century.
Krishnadasa (born 1496, died 1588), known by the honorific Kaviraja (Bengali: কৃষ্ণদাস কবিরাজ, romanized: Kṛṣṇôdas Kôviraj; IAST: Kṛṣṇadāsa Kavirāja), was the author of the Chaitanya Charitamrita, a biography on the life of the mystic and saint Chaitanya Mahaprabhu (1486–1533), who is considered by the Gaudiya Vaishnava school of Hinduism to be an ...
Chaitanya Mahaprabhu (Bengali: মহাপ্রভু শ্রীচৈতন্য দেব; Sanskrit: चैतन्य महाप्रभु, romanized: Caitanya Mahāprabhu), born Vishvambhara Mishra (IAST: Viśvambhara Miśra [2]) (18 February 1486 – 14 June 1534 [3]), was an Indian Hindu saint from Bengal and the founder of ...
They are found in Krishnadasa Kaviraja's Sri Chaitanya Charitamrita (Antya-līlā, chapter 20, verses 12, 16, 21, 29, 32, 36, 39 and 47). [4] The final verse is a Bengali quotation from Sri Chaitanya Charitamrita, Antya-līlā 20.65 - it is not part of the actual Shikshashtakam, but is often appended to the end when it is recited, describing ...
Chaitanya Mahaprabhu (also transliterated Caitanya, IAST Caitanya Mahāprabhu; 1486–1534 [66]) was a Bengali spiritual teacher who founded Gaudiya Vaishnavism. He is believed by his devotees to be Krishna himself who appeared in the form of His own devotee in order to teach the people of this world the process of Bhakti and how to attain the ...
However, in 1913 Bhaktisiddhanta established a printing press in Calcutta, and called it bhagavat-yantra ("God's machine") [48] and began to publish medieval Vaishnava texts in Bengali, such as the Chaitanya Charitamrita by Krishnadasa Kaviraja, supplemented with his own commentary.
The fact that community was disturbed is reflected in both Chaitanya Charitamrita and in Chaitanya Bhagavata. Haricarana Dasa, according to historical records, confirms that while Advaita was from the higher ranks of Bengali brahmana community, he ignored the facts about Haridasa's background, impressed with the young man's devotion.
The author Krishnadasa Kaviraja, in the hagiography Chaitanya Charitamrita, mentions Sena as an intimate disciple of Chaitanya, and the only one to have witnessed his three distinct manifestations; his observable form, his possession of a devotee, and his presence in the mind of his followers. [1]