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Some strong religious beliefs common to Puritans had direct impacts on culture. Puritans believed it was the government's responsibility to enforce moral standards and ensure true religious worship was established and maintained. [99] Education was essential to every person, male and female, so that they could read the Bible for themselves.
Puritan fears, beliefs, and institutions fueled the witch craze in towns such as Salem from an interdisciplinary and anthropological approach. [84] From a gendered approach, offered by Carol Karlsen and Elizabeth Reis, the question of why witches were primarily women did not fully surface until after the second wave of feminism in the 1980s.
The Puritan's main purpose was to purify the Church of England and to make England a more Christian country. History of the Puritans under Elizabeth I, 1558–1603; History of the Puritans under James I, 1603–1625; History of the Puritans under Charles I, 1625–1649; History of the Puritans from 1649; History of the Puritans in North America
The Puritans had moreover come to control most of the English Parliament. The Puritan movement would grow even stronger under King Charles I, and even for a time come to take control of England with the English Commonwealth and the Protectorate of Oliver Cromwell, following the English Civil War.
Opponents cast doubt on the political loyalties of the Puritans, equating their beliefs with resistance theory. In their preaching, Arminians began to take a royalist line. Abbot was deprived of effective power in 1627, in a quarrel with the king over Robert Sibthorpe, one such royalist cleric. Richard Montagu was made Bishop of Chichester in 1628.
Beeke, Joel, and Randall Pederson, Meet the Puritans: With a Guide to Modern Reprints, (Reformation Heritage Books, 2006) ISBN 978-1-60178-000-3 Cross, Claire, The Puritan Earl, The Life of Henry Hastings, Third Earl of Huntingdon, 1536-1595 , New York: St. Martin's Press, 1966.
Collinson has discussed a moderate Puritanism, as contrasted to an extreme Puritanism that demanded presbyterianism in church polity. [11] Ferrell argues that conforming Puritanism was at the same time part of a theological consensus, and in terms of church polity a target of the sustained and divisive Jacobean polemical campaign against ...
Pilgrims Going to Church, a 1867 depiction of Puritans in the New England colonies, by George Henry Boughton.. The Congregational tradition was brought to America in the 1620s and 1630s by the Puritans—a Calvinistic group within the Church of England that desired to purify it of any remaining teachings and practices of the Roman Catholic Church. [6]
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