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In the Catholic Bible, the text states: At this, Jesus said to him, “Get away, Satan! It is written: ‘The Lord, your God, shall you worship, and him alone shall you serve.’” In the King James Version of the Bible, the text reads: Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the
"In Jesus Name (God of Possible)" debuted at number four on the Christian Digital Song Sales chart dated February 5, 2022. [15] The following week, the song debuted at number 30 on the US Hot Christian Songs chart dated February 12, 2022, [ 16 ] concurrently peaking at number 26 on the Christian Airplay chart, [ 17 ] and number one on the ...
Ye cannot serve God and mammon. The World English Bible translates the passage as: “No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God and Mammon. The Novum Testamentum Graece text is:
The words were inspired by Leviticus 8:35, in which God, through Moses, gives instructions to Aaron and his sons, for their service as priests. He commands them to "keep the charge of the LORD, that ye die not." [1] Other Bible verses reflected in the words include Hosea 6:2, Matthew 25:30, 1 Corinthians 4:2 and 2 Peter 1:10. [3]
Mary was thus calling Jesus with a title she had long used, signifying that she sees his return as a reversion to the status quo before his crucifixion. In John 20:17 and John 20:18 he divests her of this view, informing her that everything is changed. However, in some works from this period Rabboni is used as a name for God. Thus some scholars ...
In John 13:13–14 Jesus used the term 'teacher' and 'lord' as synonyms, but here 'my Lord' is designated to the risen Christ, and 'my God' resumes Jesus' description in the Prologue as 'God' (John 1:1, 18). [2] This is the only time in the four canonical gospels that Jesus is addressed as God. [3]
Hilary of Poitiers: For obeying God's will and not calling on His name, shall find the way to the heavenly kingdom. [8] Pseudo-Chrysostom: And what the will of God is the Lord Himself teaches, This is, (John 6:40.) He says, the will of him that sent me, that every man that seeth the Son and believeth on him should have eternal life.
The phrase might be extended as "Jesus Christ is Lord" as in Philippians 2:11. In the early days, the similar formula "Jesus is the Christ" was found, but this faded into the background when its original Messianic significance was forgotten. Of more long-term significance was the affirmation "Jesus is the Son of God". [10]