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According to Kierkegaard, personal authenticity depends upon a person finding an authentic faith and, in so doing, being true to themselves. [clarification needed] Moral compromises inherent to the ideologies of bourgeois society and Christianity challenge the personal integrity of a person who seeks to live an authentic life as determined by the self. [10]
Dialogue is usually analyzed as some kind of interaction between two monads on the basis of a pre-conceived model. Bakhtin regards this conception as a consequence of 'theoretism'—the tendency, particularly in modern western thought, to understand events according to a pre-existing set of rules to which they conform or structure that they exhibit. [3]
Orbach saw the female false body in particular as built upon identifications with others, at the cost of an inner sense of authenticity and reliability. [35] Breaking up a monolithic but false body-sense in the process of therapy could allow for the emergence of a range of authentic (even if often painful) body feelings in the patient. [36]
Authenticity (philosophy), a particular way of dealing with the external world, being faithful to internal rather than external ideas; Authentication (law), evidence proven to be genuine; SS Authenticity, a coastal tanker; Authenticity Party, an Egyptian political party; Authentic (show jumping horse), an Olympic show jumper ridden by Beezie Madden
Confessional writing often employs colloquial speech and direct language to invoke an immediacy between reader and author. Confessional writers also use this direct language to radically reduce the distance between the speaker-persona of a text and the writer's personal voice. [7]
However, he does use the short formula "to stay true to oneself" to characterize the modern ideal of authenticity and differentiates it from the older ideal of being a morally sincere person. Trilling draws on a wide range of literature in defense of his thesis, citing many of the key (and some more obscure) Western writers and thinkers of the ...
Performativity is the concept that language can function as a form of social action and have the effect of change. [1] The concept has multiple applications in diverse fields such as anthropology, social and cultural geography, economics, gender studies (social construction of gender), law, linguistics, performance studies, history, management studies and philosophy.
In particular, the concept of identification can expand our vision of the realm of rhetoric as more than solely agonistic. To be sure, that is the way we have traditionally situated it: “Rhetoric,” writes Burke, “is par excellence the region of the Scramble, of insult and injury, bickering, squabbling, malice and the lie, cloaked malice and the subsidized lie. . . .