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Kedusha (Hebrew: קדושה), meaning "holiness" or "sanctity," is a central concept in Jewish thought, representing the idea of separation, elevation, and dedication to God. Rooted in the Hebrew word kadosh ( Hebrew : קדוש ), which means "holy" or "set apart," Kedusha signifies a state of being that is spiritually elevated, distinct from ...
The Hebrew word zeved is understood to be a somewhat rare word and appears just once in the Pentateuch in Genesis 30:20 [21] where Leah offers thanks to God for the birth of Zebulon. The Hebrew word used in the verse may mean "gift" or "dwelling". [22] [14] The custom is for a verse from Song of Songs 2:14 to be recited.
In Hebrew the adjective herem (Hebrew חֵרֶם) means "devoted thing" or "thing devoted to destruction". The term is used 29 times in the Masoretic Text of the Tanakh. An unrelated homonym, the noun herem meaning "fisherman's net" (also חֵרֶם), is used a further 9 times. [4]
Kedoshim, K'doshim, or Qedoshim (קְדֹשִׁים —Hebrew for "holy ones," the 14th word, and the first distinctive word, in the parashah) is the 30th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the seventh in the Book of Leviticus. It constitutes Leviticus 19:1–20:27.
Blessings over the Torah: ברכות התורה Thanking God for giving us the Torah and a blessing on the Torah that will be learned over the course of the day. Followed by some short passages from Torah and the Mishnah (in some customs, followed immediate by Seder Korbanot, which is also a selection of Torah passages). Morning blessings
Qudšu was later used in Jewish Aramaic to refer to God. [4]Words derived from the root qdš appear some 830 times in the Hebrew Bible. [9] [10] Its use in the Hebrew Bible evokes ideas of separation from the profane, and proximity to the Otherness of God, while in nonbiblical Semitic texts, recent interpretations of its meaning link it to ideas of consecration, belonging, and purification.
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