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Indonesian traditional Quranic school. The spread of Islam in Indonesia was a slow, gradual and relatively peaceful process. One theory suggests it arrived directly from Arabia before the 9th century, while another credits Sufi merchants and preachers for bringing Islam to Indonesian islands in the 12th or 13th century either from Gujarat in India or directly from the Middle East. [4]
This is an accepted version of this page This is the latest accepted revision, reviewed on 22 November 2024. Islam in Indonesia Istiqlal Mosque, the national mosque and the largest mosque in Southeast Asia. Total population 244,410,757 (2023) 87,06% of the population [a] Languages Liturgical Quranic Arabic Common Indonesian (official), various regional languages Islam by country World ...
Modernism/Reformism in the Indonesian context is defined by its pure adherence toward the Qur'an and Hadith, promotion of ijtihad (individual reasoning), rejection of madh'hab (Islamic schools of jurisprudence) and as well as criticism against taqlid (imitation of judicial precedence) to religious scholars, Sufism, and vernacular traditions based on syncretism with local practices.
The presence of foreign Muslims in Indonesia does not, however, demonstrate a significant level of local conversion or the establishment of local Islamic states. [8]: 3 The most reliable evidence of the early spread of Islam in Indonesia comes from inscriptions on tombstones and a limited number of travellers’ accounts. The earliest legibly ...
Islam in Southeast Asia is multi-faceted and multi-layered. Different interpretations of the faith have resulted in a variety of groups. In Indonesia, there is the Nahdlatul Ulama, which preaches closely to the Shafi`i school of legal accretion, and the Muhammadiyah, whose outlook is a blend of modernist ideals with Islamic thoughts. Along with ...
The Abangan are Javanese people who are Muslims and practice a much more syncretic version of Islam than the more orthodox santri. [1] The term, apparently derived from the Javanese language word for red, abang , was first developed by Clifford Geertz , but the meaning has since shifted.
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Indonesia's Constitutional Court in November 2017 ruled that followers of faiths outside the 6 recognized religions are allowed to state "Kepercayaan kepada Tuhan YME [note 2] in their national identity cards, as a 7th category for Aliran Kepercayaan after judicial review launched by followers of Marapu religion, the Parmalim, Kaharingan, and ...