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The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the book of Genesis chapters 1 and 2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two different stories drawn from different sources.
Young Earth creationists such as Ken Ham and Doug Phillips believe that God created the Earth within the last ten thousand years, with a literalist interpretation of the Genesis creation narrative, within the approximate time-frame of biblical genealogies. Most young Earth creationists believe that the universe has a similar age as the Earth.
For the God who created and upholds the universe was not created – he is eternal. He was not 'made' and therefore subject to the laws that science discovered; it was he who made the universe with its laws. Indeed, that fact constitutes the fundamental distinction between God and the universe. The universe came to be, God did not.
The Dogon people believe the Earth goddess was made when Amma flung earth into the primordial void. [35] In a Madagascar myth, two gods create human beings: the earth god forms them from wood and clay, the god of heaven gives them life. Human beings die so that they may return to the origins of their being. [36]
Young Earth creationism (YEC) is a form of creationism which holds as a central tenet that the Earth and its lifeforms were created by supernatural acts of the Abrahamic God between about 6,000 and 10,000 years ago, [1] [2] contradicting established scientific data for the age of Earth putting it at around 4.54 billion years.
Gap creationism is a form of old Earth creationism which posits the belief that the six-yom creation period, as described in the Book of Genesis, involved six literal 24-hour days, but that there was a gap of time between two distinct creations in the first and second verses of Genesis, which the theory states explains many scientific observations, including the age of the Earth.
The history of creationism relates to the history of thought based on the premise that the natural universe had a beginning, and came into being supernaturally. [1] [2] The term creationism in its broad sense covers a wide range of views and interpretations, and was not in common use before the late 19th century.
The idea was named after the title of an 1857 book, Omphalos by Philip Henry Gosse, in which Gosse argued that for the world to be "functional", God must have created the Earth with mountains and canyons, trees with growth rings, Adam and Eve with fully grown hair, fingernails, and navels [2] (ὀμφαλός omphalos is Greek for "navel"), and ...