Search results
Results from the WOW.Com Content Network
Evidently for Aeschylus, Zagreus was, in fact, an underworld god. In a fragment from one of Aeschylus' lost Sisyphus plays (c. 5th century BC), Zagreus seems to be the son of Hades, [16] while in Aeschylus' Egyptians (Aigyptioi), Zagreus was apparently identified with Hades himself. [17]
Aeschylus' work has a strong moral and religious emphasis. [49] The Oresteia trilogy concentrated on humans' position in the cosmos relative to the gods and divine law and divine punishment. [50] Aeschylus' popularity is evident in the praise that the comic playwright Aristophanes gives him in The Frogs, produced some 50 years after Aeschylus ...
However, no known Orphic sources use the name "Zagreus" to refer to Dionysus. It is possible that the association between the two was known by the 3rd century BC, when the poet Callimachus may have written about it in a now-lost source. [135] In Orphic myth, the Eumenides are attributed as daughters of Persephone and Zeus. [136]
Hard by [the Areopagos the murder court of Athens] is a sanctuary of the goddesses which the Athenians call the August, but Hesiod in the Theogony calls them Erinyes (Furies). It was Aeschylus who first represented them with snakes in their hair. But on the images neither of these nor of any of the under-world deities is there anything terrible.
Aeschylus' Prometheus Bound, ... Commonly presented as a part of the myth of the dismembered Dionysus Zagreus, is an Orphic anthropogony, that is an Orphic account of ...
Aeacus (/ ˈ iː ə k ə s /; also spelled Eacus; Ancient Greek: Αἰακός) was a king of the island of Aegina in Greek mythology.He was a son of Zeus and the nymph Aegina, and the father of the heroes Peleus and Telamon. [1]
Aeschylus was not the first to write a play about the Persians — his older contemporary Phrynichus wrote two plays about them. The first, The Sack of Miletus (written in 493 BC, 21 years before Aeschylus' play), concerned the destruction of an Ionian colony of Athens in Asia Minor by the Persians.
Later Greek writers, like Strabo in the first century CE, linked Sabazios with Zagreus, among Phrygian ministers and attendants of the sacred rites of Rhea and Dionysos. [18] Strabo's Sicilian contemporary, Diodorus Siculus , conflated Sabazios with the secret 'second' Dionysus, born of Zeus and Persephone, [ 19 ] a connection that is not borne ...