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The Hebrew (chatá) and its Greek equivalent (àμaρtίa/hamartia) both mean "missing the mark" or "off the mark". [23] [24] [25] There are four basic usages for hamartia: Hamartia is sometimes used to mean acts of sin "by omission or commission in thought and feeling or in speech and actions" as in Romans 5:12, "all have sinned". [26]
The man of sin (Greek: ὁ ἄνθρωπος τῆς ἁμαρτίας, ho anthrōpos tēs hamartias) or man of lawlessness, (ἀνομίας, anomias), man of rebellion, man of insurrection, or man of apostasy is a figure referred to in the Christian Bible in the Second Epistle to the Thessalonians.
The standard noun for sin is ḥeṭ (verb: hata), meaning to "miss the mark" or "sin". [4] The word avon is often translated as "iniquity", i.e. a sin done out of moral failing. [5] The word pesha, or "trespass", means a sin done out of rebelliousness. [6] The word resha refers to an act committed with a wicked intention. [7] In several ...
Sin has many classifications and degrees, but the principal classification is that of "missing the mark" (cheit in Hebrew). [ 32 ] [ better source needed ] Some sins are punishable with death by the court, others with death by heaven, others with lashes, and others without such punishment, but no sins committed with willful intentions go ...
In Christian scribal practice, nomina sacra (singular: nomen sacrum, Latin for 'sacred name') is the abbreviation of several frequently occurring divine names or titles, especially in Greek manuscripts of the Bible. A nomen sacrum consists of two or more letters from the original word spanned by an overline.
Strong's Exhaustive Concordance of the King James Bible defines the word as meaning "ruin"; i.e., death, punishment, or destruction.Olethros is found in the New Testament in 1 Corinthians 5:5, 1 Thessalonians 5:3, 2 Thessalonians 1:9, and 1 Timothy 6:9, where it is translated "destruction" in most versions of the Bible.
Sin is treated as a spiritual illness, or wound, only cured through Jesus Christ. The Orthodox belief is that in Confession, the sinful wounds of the soul are to be exposed and treated in the "open air" (in this case, the Spirit of God. Note the fact that the Greek word for Spirit (πνευμα), can be translated as "air in motion" or wind).
The word appears three times in the text of letters written by the Apostle Paul. Paul was a fluent Greek speaker and his writing shows he was well educated in Hellene literature. His letters were originally written in Greek and therefore the choice of the word was deliberate and the sophisticated choice of an educated man.