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With this statement, Jesus was not only reaching out to Thomas, but is reaching out to all future believers (cf. John 17:20–24) and embraces them all. [3] The followers of Jesus since the time of Jesus rely on 'secure evidence' (Scripture, the witness of the church through the ages, personal experiences in faith) without having actually seen ...
John 20:31 is the thirty-first (and the last) verse of the twentieth chapter of the Gospel of John in the New Testament. It contains the statement of purpose for the whole gospel. It contains the statement of purpose for the whole gospel.
Chrysostom: "He asks as man, Jesus answers as God: Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee: not having beheld him as man, but as God discerning him from above. I saw thee, He says, that is, the character of thy life, when thou wast under the fig tree: where the two, Philip ...
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [33] or Book of Exaltation (13:1–20:31); [34] and a ...
John 20:23 is the twenty-third verse of the twentieth chapter of the Gospel of John in the New Testament. It records Jesus giving the power of forgiveness to the apostles during his first appearance after the resurrection .
John 20:28 is the twenty-eighth verse of the twentieth chapter of the Gospel of John in the New Testament. It is part of a description of what the book says is Jesus ' reappearance to the disciples , including Thomas , eight days after his resurrection .
I ascend to my Father and your Father, and to my God and your God." (John 20:17) Tertullian, one of the early Catholic Church Fathers, was utterly opposed to the doctrine of the Trinity. [8] Tertullian's belief was, "The Son, on this theory, is not God himself, nor is he divine in the same sense that the Father is.
Chrysostom: "Or we have received grace for grace; that is, the new in the place of the old.For as there is a justice and a justice besides, an adoption and another adoption, a circumcision and another circumcision; so is there a grace and another grace: only the one being a type, the other a reality.
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