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However, the noun used for the Spirit of God in Genesis—"Ruach"—is distinctly feminine, as is the verb used to describe the Spirit's activity during creation—"rachaph"—translated as "fluttereth". This verb is used only one other place in the Bible (Deuteronomy 32:11) where it describes the action of a mother eagle towards her nest.
Love is a key attribute of God in Christianity. 1 John 4:8 and 16 state that "God is love; and he who abides in love abides in God, and God abides in him." [13] [14] John 3:16 states: "God so loved the world..." [15] In the New Testament, God's love for humanity or the world is expressed in Greek as agape (ἀγάπη).
There are some churches (see below) who teach that the Holy Spirit is feminine based on the fact that both feminine nouns and verbs, as well as feminine analogies, are thought to be used by the Bible to describe the Spirit of God in passages such as Genesis 1:1-2, Genesis 2:7, Deut. 32:11-12, Proverbs 1:20, Matthew 11:19, Luke 3:22, and John 3:5-6.
LDS God has a physical body, and thus is not only identified as being a man, but has a physical sex, that being male. [22] The same is for Jesus, God's son, but not for the Holy Spirit, which has a spiritual form. [22] God is also married to the Heavenly Mother. It is unknown if she has a physical body or defined sex like God.
God is Love may refer to: two statements in chapter 4 of the First Epistle of St. John: "Whoever does not love does not know God, because God is love." (1 John 4:8) and "God is love. Whoever lives in love lives in God, and God in them." (1 John 4:16) Deus caritas est - Latin for "God is Love", Pope Benedict XVI's first encyclical
Noting the refrain of "Holy, holy, holy" in Isaiah 6:3 and Revelation 4:8, R. C. Sproul points out that "only once in sacred Scripture is an attribute of God elevated to the third degree... The Bible never says that God is love, love, love; or mercy, mercy, mercy; or wrath, wrath, wrath; or justice, justice, justice.
Others see God as entirely gender-transcendent, [47] or focus on the feminine aspects of God and Jesus. [39] A female depiction of the Christ figure, known as Christa, recently arose in an attempt to allow for the power of the Christ figure to be applied to both the masculine and the feminine.
The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."
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