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An administrative use of fa standards is prominently elaborated in Legalism, but figures in the school of names also used fa (models) for litigation. Given it's broadness, use of the term fa even included medical models (theories). [3] Fa was still considered important by Warring States period Confucians.
During World War II his theories (which claimed the superiority of Japanese approaches to and understanding of human nature and ethics, and argued for the negation of self) provided support for Japanese nationalism, a fact which, after the war, he said that he regretted. Watsuji died at the age of 71.
Book of Han or Hanshu, carved in the Ming dynasty, in Tian Yi Chamber Library collection. One of Sima Tan's (165–110 BCE) six schools of thought discussing governance in the early Han dynasty Records of the Grand Historian, [4] those listed under the fa school or family (Jia 家) were probably never an organized school like the Confucians or Mohists.
Ando Shoeki called nature's world the ideal society where all human beings engaged in farming and they lived self-sufficiently without artificiality. He criticized a lawful society where there was feudal class discrimination and the difference between the rich and poor.
Japanese Society (1970) is an analysis of the structure of Japanese society, written by Chie Nakane. The main theme of the book is the working of what Nakane calls "the vertical principle" in Japanese society, which is a series of social relations between two individuals, one of whom is senior and one of whom is junior .
Thus, human nature in Japan is, peculiarly, an extension of nature itself. [17] The Japanese language has a unique grammatical structure and native lexical corpus whose idiosyncratic syntax and connotations condition the Japanese to think in peculiar patterns unparalleled in other human languages. The Japanese language is also uniquely vague. [18]
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The Meiji era (明治時代, Meiji jidai, [meꜜː(d)ʑi] ⓘ) was an era of Japanese history that extended from October 23, 1868, to July 30, 1912. [1] The Meiji era was the first half of the Empire of Japan, when the Japanese people moved from being an isolated feudal society at risk of colonization by Western powers to the new paradigm of a modern, industrialized nation state and emergent ...