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The song is mentioned in James Joyce's Ulysses (1922). [5] It gained renewed popularity when it was sung by Jeanette MacDonald in the 1936 hit film San Francisco . [ 6 ] [ 7 ] The melody formed the basis of a Spiritual titled Hosanna , which in turn was the basis for the opening of Duke Ellington 's " Black and Tan Fantasy ".
Every pastor and song leader would be depending upon the songs included; other than the Bible itself, his project would be the most important tool found in most churches." He was up to the task. He was a skilled organist. He had studied music around the globe, written numerous hymns, and was a Wesleyan University music professor.
The song's origins are uncertain; however, its nearest known relative is the English folk song "The Twelve Apostles." [ 2 ] Both songs are listed in the Roud Folk Song Index as #133. Parallel features in the two songs' cumulative structure and lyrics (cumulating to 12 loosely biblical references) make this connection apparent.
Throughout much of the Bible, Ephrath is a description for members of the Israelite tribe of Judah, as well as for possible founders of Bethlehem. [ 4 ] Ephrath, or Bethlehem, is connected to messianic prophecy, as found in the book of the minor prophet Micah : "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah ...
Concordia: a collection of hymns and spiritual songs (1918) [330] Young People's Luther League Convention Song Book [331] [332] The Parish School Hymnal (1926) [333] [334] The Primary Hymn Book, Hymns and Songs for Little Children (1936) [335] United Lutheran Church in America. Common Service Book of the Lutheran Church with Hymnal (1917) [286]
Gundry notes that the text again mentions that Bethlehem is in Judea, as does the next verse. This was previously noted in Matthew 2:1, and in theory the first mention was enough to disambiguate between the various towns named Bethlehem. To Gundry this is clear evidence of how important Jesus being born in Judea, at the centre of the Jewish ...
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The story may be derived from the apocryphal Gospel of Pseudo-Matthew, written around the year 650, [3] which combines many earlier apocryphal Nativity traditions; however, in Pseudo-Matthew, the event takes place during the flight into Egypt, and the fruit tree is a palm tree (presumably a Date Palm) rather than a cherry tree. In the ...