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2 Timothy 2:14-16 contains a number of commands addressed to Paul's co-worker (in the second person) about how one to teach or relate to those in disputes pertaining heresy. [17] The teaching of Paul was regarded authoritative by Gnostic and anti-Gnostic groups alike in the second century, but this epistle stands out firmly and becomes a basis ...
The pastoral epistles are a group of three books of the canonical New Testament: the First Epistle to Timothy (1 Timothy), the Second Epistle to Timothy (2 Timothy), and the Epistle to Titus. They are presented as letters from Paul the Apostle to Timothy and to Titus. However, many scholars believe they were written after Paul's death.
In Luke 1:31 an angel tells Mary to name her child Jesus, and in Matthew 1:21 an angel tells Joseph to name the child Jesus. The statement in Matthew 1:21 "you shall call his name Jesus, for he will save his people from their sins" associates salvific attributes to the name Jesus in Christian theology. [2] [3] [12] [13]
Timothy became St Paul's disciple, and later his constant companion and co-worker in preaching. [18] In the year 52, Paul and Silas took Timothy along with them on their journey to Macedonia . Augustine extols his zeal and disinterestedness in immediately forsaking his country, his house, and his parents, to follow the apostle, to share in his ...
The name Jesus (Yeshua) appears to have been in use in the Land of Israel at the time of the birth of Jesus. [2] [19] Moreover, Philo's reference in Mutatione Nominum item 121 to Joshua (Ἰησοῦς) meaning salvation (σωτηρία) of the Lord indicates that the etymology of Joshua was known outside Israel. [20]
The Sermon on the Mount may be compared with the similar but shorter Sermon on the Plain as recounted by the Gospel of Luke (Luke 6:17–49), which occurs at the same moment in Luke's narrative, and also features Jesus heading up a mountain, but giving the sermon on the way down at a level spot. Some scholars believe that they are the same ...
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
For example, Jesus' Sermon on the Mount is a missionary sermon. By contrast, his discourse after the Last Supper (John 14–16) is ministerial. [4] It cannot be said that Jesus' preaching took any definite, rounded form, in the sense of a modern sermon. His aim was to sow the seed of the word, which he scattered abroad, like the sower in the ...
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