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Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot ...
Jesus replies: "Unless one is born again he cannot see the kingdom of God." Then follows a conversation with Nicodemus about the meaning of being " born again " or "born from above" ( Greek : ἄνωθεν ): Nicodemus explores the notion of being literally born again from one's mother's womb , but most theologians recognise that Nicodemus knew ...
William Holman Hunt's 19th century The Light of the World is an allegory of Jesus knocking on the door of the sinner's heart.. The Sinner's prayer (also called the Consecration prayer and Salvation prayer) is an Christian evangelical term referring to any prayer of repentance, prayed by individuals who feel sin in their lives and have the desire to form or renew a personal relationship.
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
These Churches stress Jesus's words in the Gospels: "Do not be astonished that I said to you, ‘You must be born from above.’" (John 3:7). [1] In some English translations, the phrase "born again" is rendered as "born from above". [ 2 ] )
In some schools of Christian thought, it is held that when a person expresses belief in Jesus Christ for their salvation, they are then born of God, "begotten of him" (1 John 5:1). [10] As a result of becoming part of God's family, the person becomes a different and new creature (2 Corinthians 5:17).
Chapter 18 of the Gospel of Matthew contains the fourth of the five Discourses of Matthew, also called the Discourse on the Church or the ecclesiastical discourse. [1] [2] It compares "the greatest in the Kingdom of Heaven" to a child, and also includes the parables of the lost sheep and the unforgiving servant, the second of which also refers to the Kingdom of Heaven.