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John 15 is the fifteenth chapter in the Gospel of John in the New Testament section of the Christian Bible. It is part of what New Testament scholars have called the ' farewell discourse ' of Jesus. It has historically been a source of Christian teaching and Christological debate and reflection, and its images (particularly of Jesus as the vine ...
Aland ascribed it as "Free text" and placed it in I Category. [9] A transcription of every single page of 𝔓 66 is contained in Text of the Earliest New Testament Greek manuscripts. [4] In John 1:15 ο οπισω ] ο πισω, the reading is supported by Codex Sangallensis 48 and Minuscule 1646. [10]
It contains text from the Gospel of Luke 3:18–24:53, and John 1:1–15:8. [ 1 ] : 101 It is generally described as "the most significant" papyrus of the New Testament to be discovered so far. [ 1 ] : 244 Using the study of comparative writing styles ( palaeography ), it has been traditionally dated to the third century.
The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
This week may correspond to the first week in John 1:19–2:1 and the last week before his death in John 12:1–19:31 [3] The doors were again "locked",(Greek perfect verb: κεκλεισμένων; same as in John 20:19) indicating the continuous fear among the disciples, [2] but Jesus could enter and be in their midst. [3]
In John 15:26, Jesus says of the Holy Spirit: "But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me." [104] In 325, the First Council of Nicaea, being the first ecumenical council, ended its Creed with the words "and in the Holy Spirit".
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