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Yet it is rightly called the death of the soul, because it does not live of God; and the death of the body, because though man does not cease to feel, yet because this his feeling has neither pleasure, nor health, but is a pain and a punishment, it is better named death than life." [2]
Chrysostom: " Then that those to whom the love of God is preferred should not be offended thereat, He leads them to a higher doctrine.Nothing is nearer to a man than his soul, and yet He enjoins that this should not only be hated, but that a man should be ready to deliver it up to death, and blood; not to death only, but to a violent and most disgraceful death, namely, the death of the cross ...
In the original Greek according to Westcott-Hort for this verse is: Οὐχὶ δύο στρουθία ἀσσαρίου πωλεῖται; Καὶ ἓν ἐξ αὐτῶν οὐ πεσεῖται ἐπὶ τὴν γῆν ἄνευ τοῦ πατρὸς ὑμῶν· In the King James Version of the Bible the text reads:
Ecce Homo, Caravaggio, 1605. Ecce homo (/ ˈ ɛ k s i ˈ h oʊ m oʊ /, Ecclesiastical Latin: [ˈettʃe ˈomo], Classical Latin: [ˈɛkkɛ ˈhɔmoː]; "behold the man") are the Latin words used by Pontius Pilate in the Vulgate translation of the Gospel of John, when he presents a scourged Jesus, bound and crowned with thorns, to a hostile crowd shortly before his crucifixion (John 19:5).
To me there’s nothing more masculine than putting your partner and family first, regardless of what is traditional or what others think. Image credits: Upset_Theory_9676 #2
Biblical patriarchy, also known as Christian patriarchy, is a set of beliefs in Evangelical Protestant Christianity concerning gender relations and their manifestations in institutions, including marriage, the family, and the home. It sees the father as the head of the home, responsible for the conduct of his family.
The first words of the Old Testament are B'reshit bara Elohim—"In the beginning God created." [1] The verb bara (created) agrees with a masculine singular subject.[citation needed] Elohim is used to refer to both genders and is plural; it has been used to refer to both Goddess (in 1 Kings 11:33), and God (1 Kings 11:31; [2]).
The view of a large majority of modern scholars of 1 Timothy is that the epistle was not written by Paul, but dates to after Paul's death and has an unknown author. [4] [5] As a pseudepigraphical work incorrectly attributed to Paul, the verse is often described as deutero-Pauline literature [6] or as a pastoral epistle.