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The History of the Captivity in Babylon is a pseudepigraphical text of the Old Testament that supposedly provides omitted details concerning the prophet Jeremiah. It is preserved in Coptic, Arabic, and Garshuni manuscripts. It was most likely originally written in Greek sometime between 70 and 132 CE by a Jewish author and then subsequently ...
The Book of Lamentations arose from the Babylonian captivity. The final redaction of the Pentateuch took place in the Persian period following the exile, [ 18 ] : 310 and the Priestly source , one of its main sources, is primarily a product of the post-exilic period when the former Kingdom of Judah had become the Persian province of Yehud.
After taking Babylon, Cyrus the Great proclaimed himself "king of Babylon, king of Sumer and Akkad, king of the four corners of the world" in the famous Cyrus Cylinder, an inscription on a cylinder that was deposited in the foundations of the Esagila temple dedicated to the chief Babylonian god, Marduk. The text of the cylinder denounces ...
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [2] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
The Book of Daniel is a biblical apocalypse authored during the 2nd century BC and set during the 6th century BC. [ 1 ] Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon ", [ 2 ] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope ...
Biblical commentators believe the Books of Kings mixes legends, folktales, miracle stories and "fictional constructions" [1] in with the annals for the purpose of providing a theological explanation for the destruction of the Kingdom of Judah by Babylon in c. 586 BC and to provide a foundation for a return from Babylonian exile. [2] The two ...
The Cylinder's text has traditionally been seen by biblical scholars as corroborative evidence of Cyrus' policy of the repatriation of the Jewish people following their Babylonian captivity [4] (an act that the Book of Ezra attributes to Cyrus [5]), as the text refers to the restoration of cult sanctuaries and repatriation of deported peoples. [6]
The fall of Babylon was the decisive event that marked the total defeat of the Neo-Babylonian Empire to the Achaemenid Empire in 539 BC. Nabonidus, the final Babylonian king and son of the Assyrian priestess Adad-guppi, [4] ascended to the throne in 556 BC, after overthrowing his predecessor Labashi-Marduk. For long periods, he would entrust ...