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The Nasik inscription of Ushavadata is an inscription made in the Nasik Caves by Ushavadata, a son-in-law of the Western Satraps ruler Nahapana, in the years circa 120 CE. It is the earliest known instance of the usage of Sanskrit , although a rather hybrid form, in western India.
Nasik Cave inscription No.10. of Ushavadata, Cave No.10. Much of the information about Ushavadata comes from his Nashik and Karle inscriptions. The Nashik inscription contains an eulogy of Ushavadata in Sanskrit, and then records the donation of a cave to Buddhists in a Middle Indo-Aryan language. The Karle inscription contains a similar eulogy ...
The Nasik and Karle inscriptions refer to Nahapana's dynastic name (Kshaharata, for "Kshatrapa") but not to his ethnicity (Saka-Pahlava), which is known from other sources. [13] Nahapana had a son-in-law named Ushavadata (Sanskrit: Rishabhadatta), whose inscriptions were incised in the Pandavleni Caves near Nasik. Ushavadata was son of Dinika ...
The Nasik inscription dates to the mid-1st century CE, is a fair approximation of standard Sanskrit and has hybrid features. [14] The Junagadh rock inscription of Western Satraps ruler Rudradaman I (c. 150 CE, Gujarat) is the first long poetic-style inscription in "more or less" standard Sanskrit that has survived into the modern era. It ...
Karla inscription of Vasishthiputra Pulumavi, left of the main entrance On the lintel to the left of the main entrance to the Great Chaitya at Karla Caves , facing the inscription of Nahapana and posterior to it by a generation, there is also an inscription by Satavahana ruler Sri Pulumayi, that is, Vasishthiputra Pulumavi: [ 17 ]
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The inscription states that the cave was excavated by maha-matra (officer-in-charge) of the shramanas (non-Vedic ascetics) during Kanha's reign. Based on this, Sudhakar Chattopadhyaya concludes that Kanha favoured Buddhism , and had an administrative department dedicated to the welfare of Buddhist monks.