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The demiurge combined three elements: two varieties of Sameness (one indivisible and another divisible), two varieties of Difference (again, one indivisible and another divisible), and two types of Being (or Existence, once more, one indivisible and another divisible). From this emerged three compound substances: intermediate (or mixed) Being ...
Plato used the terms eidos and idea (ἰδέα) interchangeably. [10] The pre-Socratic philosophers, starting with Thales, noted that appearances change, and began to ask what the thing that changes "really" is. The answer was substance, which stands under the changes and is the actually existing thing being seen. The status of appearances now ...
Socrates now raises another topic: the relationship of pleasure to Being and Becoming. This refers to the philosophical distinction between the eternal, perfect, and self-sufficient Being on the one hand, and the transient, imperfect, and dependent Becoming on the other. Being is cause, Becoming is caused. All pleasure arises and passes away.
Plato's most self-critical dialogue is the Parmenides, which features Parmenides and his student Zeno, which criticizes Plato's own metaphysical theories. Plato's Sophist dialogue includes an Eleatic stranger. These ideas about change and permanence, or becoming and Being, influenced Plato in formulating his theory of Forms. [54]
Philosophical communication, or the way of communicating philosophical thought, is a specific aspect of communication, that is, the typically human activity through which contents are made available, shared, and generated [1] between two or more people.
A human being is thus composed of indefinitely many occasions of experience. The one exceptional actual entity is at once both temporal and atemporal: God. He is objectively immortal, as well as being immanent in the world. He is objectified in each temporal actual entity; but He is not an eternal object. The occasions of experience are of four ...
Protagoras acknowledges that Socrates is a notable opponent in dispute while being much younger than he and predicts that he could become one of the wisest men alive. Socrates departs for whatever business he claimed he had when he wanted to end the dialogue earlier.
Ontology is the philosophical study of being.It is traditionally understood as the subdiscipline of metaphysics focused on the most general features of reality.As one of the most fundamental concepts, being encompasses all of reality and every entity within it.