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consciousness is conditioned by mental fabrications (saṅkhāra); consciousness and the mind-body (nāmarūpa, named form, conception) are interdependent; and, consciousness acts as a "life force" by which there is a continuity across rebirths.
Prayatna (Sanskrit: प्रयत्नः) means – 'effort', 'exertion', 'endeavour', 'perseverance', 'activity' or 'action in general'. [1] Pāṇini explains that prayatna does not merely mean effort but effort at a point of articulation; [2] it expresses a sense of human determination and initiative and needs to be supplemented by confidence in one’s own abilities and steadfastness ...
Sensory consciousness: refers to input from the five senses (seeing, hearing, smelling, tasting or touch sensations) or a thought that happens to arise in the mind. This model describes how sensory consciousness results in the generation of feelings, perception or volition, and how individuals' previously conditioned attitudes and past ...
Kriyā is a Sanskrit term, derived from the Sanskrit root kri, meaning 'to do'. Kriyā means 'action, deed, effort'. The word karma is also derived from the Sanskrit root √kṛ ( kri ) कृ , meaning 'to do, make, perform, accomplish, cause, effect, prepare, undertake'.
Effort is the physical and mental energy invested when exercising an ability. [35] It depends on motivation and high motivation is associated with high effort. [36] The quality of the resulting performance depends on the ability, effort, and motivation. [32] Motivation to perform an action can be present even if the action is not executed.
Sri Guru Granth Sahib Ji (Punjabi: ਸ੍ਰੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ): Granth is Punjabi for book; Sahib is Hindi meaning master, from Arabic, meaning companion, friend, owner, or master – is more than a holy book of the Sikhs. The Sikhs treat this Granth (holy book) as a living Guru.
The mind is responsible for phenomena like perception, thought, feeling, and action.. The mind is that which thinks, feels, perceives, imagines, remembers, and wills.It covers the totality of mental phenomena, including both conscious processes, through which an individual is aware of external and internal circumstances, and unconscious processes, which can influence an individual without ...
This is the Vishaya- chaitanya or the 'object-consciousness' which does not mean consciousness of the object but the object which is a phase of consciousness which prevails everywhere. [ 11 ] To advaitins , it refers to a pure consciousness that knows itself and also knows others.