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The Southern Baptists Convention states that discouragement of divorces from pastoral leadership was the dominant view throughout the 19th to 20th C. [65] For instance, in 1964 the Christian Life Commission of the Baptist General Convention of Texas published a pamphlet in entitled "The Christian, The Church, and Divorce" which discouraged ...
Marjorie Proctor-Smith in Violence against women and children: a Christian Theological Sourcebook states that domestic physical, psychological or sexual violence is a sin. It victimizes family members dependent on a man and violates trust needed for healthy, equitable and cooperative relationships.
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
Christian terminology and theological views of marriage vary by time period, by country, and by the different Christian denominations. Roman Catholic and Eastern Orthodox Christians consider marriage as a holy sacrament or sacred mystery, while Protestants consider marriage to be a sacred institution or "holy ordinance" of God.
The Catholic view is that since the twelve apostles chosen by Jesus were all male, only men may be ordained in the Catholic Church. [99] While some consider this to be evidence of a discriminatory attitude toward women, [100] the Church believes that Jesus called women to different yet equally important vocations in Church ministry. [101]
J. Denny Weaver, Professor Emeritus of Religion at Bluffton University, suggests that there are numerous evolving views on violence and nonviolence throughout the history of Christian theology. [15] According to the view of many historians, the Constantinian shift turned Christianity from a persecuted into a persecuting religion.
The Catholic Church was a powerful institution in England with a number of privileges. The King could not tax or sue clergy in civil courts. The church could also grant fugitives sanctuary, and many areas of the law―such as family law―were controlled by the church. For centuries, kings had attempted to reduce the church's power, and the ...
Catholic social doctrine is rooted in the social teachings of the New Testament, [12] the Church Fathers, [13] the Old Testament, and Hebrew scriptures. [14] [15] The church responded to historical conditions in medieval and early modern Europe with philosophical and theological teachings on social justice which considered the nature of humanity, society, economy, and politics. [16]