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Catholic concern about evolution has always been very largely concerned with the implications of evolutionary theory for the origin of the human species; even by 1859, a literal reading of the Book of Genesis had long been undermined by developments in geology and other fields. [12]
In October 1996, Pope John Paul II outlined the Catholic view of evolution to the Pontifical Academy of Sciences, saying that the Church holds that evolution is "more than a hypothesis," it is a well-accepted theory of science and that the human body evolved according to natural processes, while the human soul is the creation of God. [129]
When Homo sapiens inhabited Earth through evolution, a noosphere, the cognitive layer of existence, was created. As evolution continues, the noosphere gains coherence. Teilhard explained that this noosphere can be moved toward or constructed to be the Omega Point or the final evolutionary stage with the help of science. [9]
Theologian John F. Haught of Georgetown University. John F. Haught is an American theologian. He is a Distinguished Research Professor at Georgetown University. He specializes in Roman Catholic systematic theology, with a particular interest in issues pertaining to physical cosmology, evolutionary biology, geology, and Christianity.
In the 16th century, Erasmus controversially suggested, from historical evidence, the reality of the development of doctrine in some important areas: examples being papal supremacy ("I have never doubted about the sovereignty of the Pope, but whether this supremacy was recognised in the time of St. Jerome, I have my doubts" [1]: 197 ) and the Trinity and filioque ("We (now) dare to call the ...
According to Eugenie Scott, Director of the US National Center for Science Education, "In one form or another, Theistic Evolutionism is the view of creation taught at the majority of mainline Protestant seminaries, and it is the official position of the Catholic church". [3] Theistic evolution is not a scientific theory, but a particular view ...
The very idea of an ordering of organisms, even if supposedly fixed, laid the basis for the idea of transmutation of species, whether progressive goal-directed orthogenesis or Charles Darwin's undirected theory of evolution. [20] [21] The chain of being continued to be part of metaphysics in 19th-century education, and the concept was well known.
Supporters of theistic evolution generally attempt to harmonize evolutionary thought with belief in God and reject the conflict between religion and science; they hold that religious beliefs and scientific theories do not need to contradict each other. [2] [3] Diversity exists regarding how the two concepts of faith and science fit together. [4]