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The recapitulation theory of the atonement is a doctrine in Christian theology related to the meaning and effect of the death of Jesus Christ.. While it is sometimes absent from summaries of atonement theories, [1] more comprehensive overviews of the history of the atonement doctrine typically include a section about the “recapitulation” view of the atonement, which was first clearly ...
God the Father turning the press and the Lamb of God at the chalice. Prayer book of 1515–1520. The image was first used c. 1108 as a typological prefiguration of the crucifixion of Jesus and appears as a paired subordinate image for a Crucifixion, in a painted ceiling in the "small monastery" ("Klein-Comburg", as opposed to the main one) at Comburg.
The theme originated in a passage from the biblical Book of Isaiah and describes the descent of the Messiah. The tree is the depiction in art of the ancestors of Jesus Christ and Christ is shown in a branching tree. The tree typically rises from Jesse of Bethlehem, Jesse was the father of King David. The Tree of Jesse (Ρίζα του ...
They refer to Hebrews 10:11–14 to conclude "The sacrifice of Christ or the imputation of the passive obedience of Christ does two things for the believer. First, it makes the believer perfect—that is the believer is viewed as though he had obeyed the law perfectly (v. 14a).
Spiritual death is distinct from physical death and the second death. According to the doctrine of original sin, all people have a sinful nature and thus commit sin, and are thereby spiritually dead. Those who have faith in Jesus Christ are thereafter made spiritually alive. The unbeliever's physical death, subsequent resurrection, and final ...
The Catechism of the Catholic Church states: "By the expression 'He descended into Hell', the Apostles' Creed confesses that Jesus did really die and through his death for us conquered death and the devil 'who has the power of death' (Hebrews 2:14). In his human soul united to his divine person, the dead Christ went down to the realm of the dead.
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The Douay–Rheims Bible translates: But I am straitened between two: having a desire to be dissolved and to be with Christ, a thing by far the better. But to abide still in the flesh, is needful for you. [3] Cupio dissolvi et esse cum Christo, engraving by Cornelis Visscher of Francis of Assisi receiving the infant Jesus from Mary in a vision.