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Sukha (Pali and Sanskrit: सुख) means happiness, pleasure, ease, joy or bliss.Among the early scriptures, 'sukha' is set up as a contrast to 'preya' (प्रेय) meaning a transient pleasure, whereas the pleasure of 'sukha' has an authentic state of happiness within a being that is lasting.
Perhaps the most comprehensive treatise on 'ānanda' is to be found in the Ananda Valli of Taittiriya Upanishad, where a gradient of pleasures, happiness, and joys is delineated and distinguished from the "ultimate bliss" (ब्रह्मानंद)- absorption in Self-knowledge, a state of non-duality between object and subject. [3]
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nor have happiness or sorrow, pain or pleasure. I do not need mantras, holy places, scriptures (Vedas), rituals or sacrifices (yajñas). I am none of the triad of the observer or one who experiences, the process of observing or experiencing, or any object being observed or experienced.
Saccidānanda (Sanskrit: सच्चिदानन्द; also Sat-cit-ānanda [1]) is an epithet and description for the subjective experience of the ultimate ...
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The concept of simcha is an important one in Jewish philosophy. A popular teaching by Rabbi Nachman of Breslov, a 19th-century Chassidic Rabbi, is "Mitzvah Gedolah Le'hiyot Besimcha Tamid", "it is a great mitzvah (commandment) to always be in a state of happiness". When a person is happy one is much more capable of serving God and going about ...
Utsāha is an essential factor in matters governing human thoughts and actions, and directs all human achievements because primarily it is the strength of will, firmness of resolve, energy and power, endurance and perseverance, and the joy and elation resulting from achievement of predetermined objectives.
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