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The phrase "Speak Truth to Power" originated with the Quaker community, a religious group deeply committed to peace and nonviolent action. In Speak Truth to Power: A Quaker Search for an Alternative to Violence, Henry Sawyer explains that for Quakers, this practice transcends strategy; it represents a moral duty tied to justice and ethical ...
I am speaking to you about/You have been detained for/You have been arrested for [offence]. You have the right to remain silent. You do not have to make any statement. Anything you say will be recorded and may be given in evidence in court. You have the right to speak with a lawyer without delay and in private before deciding to answer any ...
During colonial times, English speech regulations were rather restrictive.The English criminal common law of seditious libel made criticizing the government a crime. Lord Chief Justice John Holt, writing in 1704–1705, explained the rationale for the prohibition: "For it is very necessary for all governments that the people should have a good opinion of it."
[7] [8] This so-called parliamentary privilege includes no possible defamation claims meaning Parliamentarians are free to speak up in the House without fear of legal action. [9] This protection extends to written proceedings: for example, written and oral questions, motions and amendments tabled to bills and motions. [9]
In the United States, the Miranda warning is a type of notification customarily given by police to criminal suspects in police custody (or in a custodial interrogation) advising them of their right to silence and, in effect, protection from self-incrimination; that is, their right to refuse to answer questions or provide information to law enforcement or other officials.
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Yet Socrates does not dismiss the art of speechmaking. Rather, he says, it may be that even one who knew the truth could not produce conviction without knowing the art of persuasion; [Note 39] on the other hand, "As the Spartan said, there is no genuine art of speaking without a grasp of the truth, and there never will be". [Note 40]
Under apartheid, freedom of speech was curtailed under apartheid legislation such as the Native Administration Act 1927 and the Suppression of Communism Act, 1950. [3] In light of South Africa's racial and discriminatory history, particularly the Apartheid era, the Constitution of the Republic of South Africa of 1996 precludes expression that is tantamount to the advocacy of hatred based on ...