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The importance of the senior and junior lines and of the degree of relationship played a large part in the Maori social and political life. For example, if one tribe was visiting another, the old man who was the specialist on genealogies, and incidentally was an honored man for this accomplishment, would recite the genealogies.
Those societies having the highest levels of intragenerational mobility are considered to be the most open and malleable systems of stratification. [7] Those systems in which there is little to no mobility, even on an intergenerational basis, are considered closed stratification systems. For example, in caste systems, all aspects of social ...
The three-component theory of stratification, more widely known as Weberian stratification or the three class system, was developed by German sociologist Max Weber with class, status and party as distinct ideal types. Weber developed a multidimensional approach to social stratification that reflects the interplay among wealth, prestige and power.
Likewise, society is believed to be grouped into structurally related groups or sets of roles, with different functions, meanings, or purposes. Examples of social structure include family, religion, law, economy, and class. It contrasts with "social system", which refers to the parent structure in which these various structures are embedded.
Open stratification systems are those in which at least some value is given to achieved status characteristics in a society. The movement can be in a downward or upward direction. [ 2 ] Markers for social mobility such as education and class, are used to predict, discuss and learn more about an individual or a group's mobility in society.
In a class society, at least implicitly, people are divided into distinct social strata, commonly referred to as social classes or castes. The nature of class society is a matter of sociological research. [26] [27] [28] Class societies exist all over the globe in both industrialized and developing nations. [29]
Class stratification is a form of social stratification in which a society is separated into parties whose members have different access to resources and power. An economic, natural, cultural, religious, interests and ideal rift usually exists between different classes.
Status is one of the major components of social stratification, the way people are hierarchically placed in a society. The members of a group with similar status interact mainly within their own group and to a lesser degree with those of higher or lower status in a recognized system of social stratification. [40]