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Now this writer [Josephus], although not believing in Jesus as the Christ, in seeking after the cause of the fall of Jerusalem and the destruction of the temple, whereas he ought to have said that the conspiracy against Jesus was the cause of these calamities befalling the people, since they put to death Christ, who was a prophet, says ...
Joseph ben Caiaphas [a] (/ ˈ k aɪ. ə. f ə s /; [b] c. 14 BC – c. 46 AD) was the High Priest of Israel during the years of Jesus' ministry, according to Josephus. [1] In the New Testament, the Gospels of Matthew, Luke and John indicate he was an organizer of the plot to kill Jesus.
[156] 1 Thessalonians 2:15 places the responsibility for the death of Jesus on some Jews. [7] [159] Moreover, the statement in 1 Thessalonians 2:14–16 about the Jews "who both killed the Lord Jesus" and "drove out us" indicates that the death of Jesus was within the same time frame as the persecution of Paul. [167]
Josephus's works are the chief source next to the Bible for the history and antiquity of ancient Israel, and provide an independent extra-biblical account of such figures as Pontius Pilate, Herod the Great, John the Baptist, James, brother of Jesus, and Jesus of Nazareth.
A leaf from the 1466 manuscript of the Antiquitates Iudaice, National Library of Poland. Antiquities of the Jews (Latin: Antiquitates Iudaicae; Greek: Ἰουδαϊκὴ ἀρχαιολογία, Ioudaikē archaiologia) is a 20-volume historiographical work, written in Greek, by historian Josephus in the 13th year of the reign of Roman emperor Domitian, which was 94 CE. [1]
The existence of John the Baptist within the same time frame as Jesus, and his eventual execution by Herod Antipas is attested to by 1st-century Roman-Jewish historian Josephus and the overwhelming majority of modern scholars view Josephus' accounts of the activities of John the Baptist as authentic.
It adds, immediately after the death of Jesus, "The curtain of the temple was torn in two, from top to bottom", [17] but does not mention an earthquake or the opening of tombs. The Gospel of Luke concurs with the length and timing of the darkness but also does not mention an earthquake or the opening of tombs.
The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.
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