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Jeremiah 1 is the first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book, one of the Nevi'im or Books of the Prophets, contains the prophecies attributed to the prophet Jeremiah. This chapter serves as an introduction to the Book of Jeremiah and relates Jeremiah's calling as a prophet ...
The Letter of Jeremiah, also known as the Epistle of Jeremiah, is a deuterocanonical book of the Old Testament; this letter is attributed to Jeremiah [1] and addressed to the Jews who were about to be carried away as captives to Babylon by Nebuchadnezzar. It is included in Catholic Church bibles as the final chapter of the Book of Baruch ...
Jeremiah was guided by God to proclaim that the nation of Judah would suffer famine, foreign conquest, plunder, and captivity in a land of strangers. [19] Horace Vernet, Jeremiah on the Ruins of Jerusalem (1844) According to Jeremiah 1:2–3, Yahweh called Jeremiah to prophesy in about 626 BC, [14] about five years before Josiah's famous ...
1 Chronicles: 1 Paralipomenon: 1 Paralipomenon: The First Book of the Chronicles 2 Chronicles: 2 Paralipomenon: 2 Paralipomenon: The Second Book of the Chronicles Ezra: 1 Esdrae: 1 Esdras: Ezra Nehemiah: Nehemiae also known as 2 Esdrae: 2 Esdras: The Book of Nehemiah Esther: Esther 1,1 – 10,3: Esther 1:1 – 10:3: The Book of Esther Job: Job ...
Jeremiah 5:1-9: Even one righteous man would procure forgiveness. But moral obliquity and obstinacy in sin are universal among the enlightened no less than the ignorant. Retribution cannot but be the result. Jeremiah 5:10-19: The people have refused to credit the forecasts of the true prophets. Therefore, shall city and country alike be laid ...
Jeremiah 16:1–9: The shunning of the expected customs of marriage, mourning, and general celebration. [37] Jeremiah 19:1–13: the acquisition of a clay jug and the breaking of the jug in front of the religious leaders of Jerusalem. [38] Jeremiah 27 –28: The wearing of an oxen yoke and its subsequent breaking by a false prophet, Hananiah.
The King James Version refers to lending "on usury". [19] Lending money and charging interest to a fellow-Israelite would have been contrary to Deuteronomy 23:19–20. Biblical commentator A. W. Streane describes verses 10–21, Jeremiah's dejection and God's reply, as "one of the most eloquent and pathetic in the Book". [17]
The parashah sections listed here are based on the Aleppo Codex. [5] Jeremiah 3:1-5 is a part of the Second prophecy (Jeremiah 2:1-3:5), whereas Jeremiah 3:6-25 is a part of the Third prophecy (Jeremiah 3:6-6:30); both are in the section of Prophecies of Destruction (Jeremiah 1-25). {P}: open parashah; {S}: closed parashah.
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