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The Green Scapular with a small medal of Saint Benedict. The devotional scapular is made of green fabric. The obverse has an image of the burning heart of Mary (without the chaplet of roses), pierced by a sword and dripping blood, above which is a crux immissa , encircled by the words "Immaculate Heart of Mary, pray for us now and at our hour ...
A German holy card from around 1910 depicting the crucifixion The earliest known woodcut, St Christopher, 1423, Buxheim, with hand-colouring Prayer card of the Holy Face of Jesus In the Christian tradition, holy cards or prayer cards are small, devotional pictures for the use of the faithful that usually depict a religious scene or a saint in ...
The Order has always had its own form of celebrating the Liturgy of the Hours, in accordance with what was called the Breviarium Monasticum. The founder, St. Benedict devotes thirteen chapters (8-20) of his rule to regulating the canonical hours for his monks (and nuns). Chapter 18 specifies how they should pray the psalms:
The Scapular of Saint Benedict rests upon the Holy Bible and Book of Common Prayer. The Scapular of St. Benedict is a Christian devotional scapular.This scapular is worn most often by the votarists and oblates belonging to the Order of Saint Benedict, who most often come from the Anglican, Catholic, Lutheran, and Methodist Churches. [4]
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The motto ORA ET LABORA on the emblem of Billimoria High School in Panchgani, India. The phrases "pray and work" (or "pray and labor"; Latin: ora et labora) and to work is to pray (laborare est orare) refer to the monastic practice of working and praying, generally associated with its use in the Rule of Saint Benedict.
The Order of Saint Benedict on July 5. In Malta, the feast is celebrated on the last Sunday of October with pyrotechnic displays by Our Lady of Consolation Fireworks Factory. [12] The Feast Day in Rome for Our Lady of Consolation is January 31; in the United States it is the Saturday after the Feast of Saint Augustine (August 28).
The name of the book is a reference to St. Augustine of Hippo, the patron saint of the Order of the Holy Cross. Now in the eighteenth printing of the 1967 revised edition, it remains popular among High Church Anglicans in North America. It is used as a companion to the Book of Common Prayer (American editions of 1928