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The women's quarters included the shōgun's mother, the official wife , and concubines. Rumored to house several thousand women, including maids and servants at one point, the Ōoku was, as much as any other part of Edo Castle, a focal point of political intrigue for the Tokugawa shogunate.
These women had an extraordinary or considerable political power behind the scenes, leading much of the court's events and other events that impacted Japanese history. During the Edo period she resided in Ōoku , third corridor (sannomaru).
Lady Kasuga (春日局, Kasuga no Tsubone, 1579 – October 26, 1643) was a Japanese noble lady and politician from a prominent Japanese samurai family of the Azuchi–Momoyama and Edo periods. Born Saitō Fuku (斉藤福), she was a daughter of Saitō Toshimitsu (who was a retainer of Akechi Mitsuhide ).
Yaeko would later be one of the first civil leaders for women's rights in Japan. [35] Women fighting the Imperial army during the Subjugation of Kagoshima in Sasshu (Satsuma), by Yoshitoshi, 1877. The end of the Edo period was a time of great political turmoil that continued into the Meiji period (1868–1912).
Tokugawa Masako (徳川 和子, November 23, 1607 – August 2, 1678), also known as Kazu-ko, [1] was empress consort of Japan as the wife of Emperor Go-Mizunoo. Through collaboration with her parents, Oeyo and Shogun Tokugawa Hidetada, she was a prominent and influential figure within the politics and culture of the Edo Period.
Oeyo (於江与), Gō (江), Ogō (小督) or Satoko (達子) : 1573 – September 15, 1626) was a noblewoman in Japan's Azuchi–Momoyama period and early Edo period. [1] [2] She was a daughter of Oichi and the sister of Yodo-dono and Ohatsu. When she rose to higher political status during the Tokugawa shogunate, she took the title of ...
Compared to yūjo, whose primary attraction was the sexual services they offered, oiran, and particularly tayū, were first and foremost entertainers.In order to become an oiran, a woman first had to be educated in a range of skills from a relatively young age, including sadō (Japanese tea ceremony), ikebana (flower arranging) and calligraphy.
Following the ending of Japan's self-isolation policy in the 1860s, a large number of Westerners who visited Japan – including Engelbert Kaempfer, Philipp Franz von Siebold and Rutherford Alcock, who visited Edo-period Japan – described ohaguro as "an abhorrent Japanese custom that disfigured their women", [30] [31] whom, in fact, many of ...