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Alto, Isla Vista, 1967–1969 [9]; Berkeley Barb, Berkeley, 1965–1980; Berkeley Tribe, Berkeley, 1969–1972 (split from the Berkeley Barb after staff went on strike); The Black Panther, Oakland
October 6: The "Death of Hippie" march is held in Haight-Ashbury by the Diggers as a mock funeral meant to signal the end of the Summer of Love and stop further commercialization of the hippie movement. [381] October 9: Death of Che Guevara: The Argentine revolutionary is executed in Bolivia. [382]
[60] [61] [62] Hippies were also vilified and sometimes attacked by punks, [63] revivalist mods, greasers, football casuals, Teddy Boys and members of other American and European youth cultures in the 1970s and 1980s. Hippie ideals were a marked influence on anarcho-punk and some post-punk youth cultures, such as the Second Summer of Love.
The Love Pageant Rally drew several thousand people. It was a warm-up for the Human Be-In [4] the following January, which brought 30,000 together and established media attention to hippie culture that then led to The Summer of Love.
[7] [8] [9] The Beats adopted the term hip, and early hippies adopted the language and countercultural values of the Beat Generation. Hippies created their own communities, listened to psychedelic music, embraced the sexual revolution, and many used drugs such as marijuana and LSD to explore altered states of consciousness. [10] [11]
The Human Be-In took its name from a chance remark by the artist Michael Bowen made at the Love Pageant Rally. [6] The playful name combined humanist values with the scores of sit-ins that had been reforming college and university practices and eroding the vestiges of entrenched segregation, starting with the lunch counter sit-ins of 1960 in Greensboro, North Carolina, and Nashville, Tennessee.
"The band's baroque House of Usher apartment on London's Shaftesbury Avenue had witnessed pre-Raphaelite hippy scenes, like Sandy the bass player (of The Deviants and Pink Fairies), Tony the now and again keyboard player, and a young David Bowie, fresh from Beckenham Arts Lab, sunbathing on the roof, taking photos of each other and posing coyly ...
In his seminal, contemporaneous work, The Hippie Trip, author Lewis Yablonsky notes that those who were most respected in hippie settings were the spiritual leaders, the so-called "high priests" who emerged during that era. [194] One such hippie "high priest" was San Francisco State College instructor Stephen Gaskin. Beginning in 1966, Gaskin's ...