Search results
Results from the WOW.Com Content Network
Jain emblem and the "Five Vows" Mahavrata (lit. major vows) are the five fundamental observed by the Jain ascetics. Also known as the "Five Vows", they are described in detail in the Tattvartha Sutra (Chapter 7) [4] and the Acaranga Sutra (Book 2, Lecture 15). [5] According to Acharya Samantabhadra’s Ratnakaraņdaka śrāvakācāra:
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of Dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha ...
According to the Digambara Jain texts like Adi Purana and Tiloyapannati, a huge manastambha stands in front of the samavasarana (divine preaching hall) of the tirthankaras, which causes someone entering a samavasarana to shed their pride. [2] A monolithic manastambha is a standard feature in the Jain temples of Moodabidri.
It is also one of the five vows that both householders and ascetics must observe. This Jain vow is the principle of limiting one's possessions (parimita-parigraha) and limiting one's desires (iccha-parimana). [4] In Jainism, worldly wealth accumulation is considered a potential source of greed, jealousy, selfishness, and desires.
Jain, Champat Rai (1917), The Practical Path, The Central Jaina Publishing House Jain, Vijay K. (2012), Acharya Amritchandra's Purushartha Siddhyupaya: Realization of the Pure Self, With Hindi and English Translation , Vikalp Printers , ISBN 978-81-903639-4-5 , This article incorporates text from this source, which is in the public domain .
Classification of Saṃsāri Jīvas (Transmigrating Souls) in Jainism.According to Sacred Jain text, Sarvārthasiddhi: "Immobile beings (sthāvara jīvās) possess the four vitalities of the sense-organ of touch, strength of body or energy, respiration and life-duration.
The Yati of the Śvētāmbara sect and the Bhattaraka of the Digambara Terapanth do not wander; they usually live in temples and perform daily rituals. [3] The monks rise before dawn, most around 5:00 a.m. but some as early as 2:00 a.m. Five mahāvratas (Great Vows), from Mahavira's teachings, are followed by all Jain ascetics. Although Jain ...
Antarikṣa Pārśvanātha Tīrtha is a Śvetāmbara Jain temple in Shirpur (Jain) town in Akola district, Maharashtra, India.Most popular for the main deity which is supposedly a 'floating' black-colored idol of Parshvanatha, the 23rd Tirthankara, this temple has been a center of devotion for Jains as well as of disputes between the Śvetāmbara and Digambara sect of Jainism.