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Albert Einstein, 1921. Albert Einstein's religious views have been widely studied and often misunderstood. [1] Albert Einstein stated "I believe in Spinoza's God". [2] He did not believe in a personal God who concerns himself with fates and actions of human beings, a view which he described as naïve. [3]
Einstein 1921. Albert Einstein named Spinoza as the philosopher who exerted the most influence on his world view (Weltanschauung). Spinoza equated God (infinite substance) with Nature, consistent with Einstein's belief in an impersonal deity. In 1929, Einstein was asked in a telegram by Rabbi Herbert S. Goldstein whether he believed in God ...
Einstein and Religion: Physics and Theology (1999) is a book on the religious views of Nobel prize-winning physicist Albert Einstein by Max Jammer, published by Princeton University Press. [ 1 ] [ 2 ]
This model became known as the Einstein World or Einstein's static universe. [ 253 ] [ 254 ] Following the discovery of the recession of the galaxies by Edwin Hubble in 1929, Einstein abandoned his static model of the universe, and proposed two dynamic models of the cosmos, the Friedmann–Einstein universe of 1931 [ 255 ] [ 256 ] and the ...
According to Jonathan Israel, these laid down two distinct lines of Enlightenment thought: first, the moderate variety, following Descartes, Locke, and Christian Wolff, which sought accommodation between reform and the traditional systems of power and faith, and, second, the Radical Enlightenment, inspired by the philosophy of Spinoza ...
Abraham Pais. Before becoming a science historian, Pais was a theoretical physicist and is said to be one of the founders of theoretical particle physics. [6] Pais knew Einstein and they developed a friendship over the last decade of Einstein's life, particularly while they were colleagues at the Institute for Advanced Study in Princeton.
“Well, my religion, for the lack of a better word, is one of curiosity, where we want to expand the scope and scale of consciousness on Earth and beyond Earth,” he said.
Following the end of the Babylonian captivity and the subsequent establishment of Yehud Medinata in the 4th century BCE, Yahwism coalesced into what is known as Second Temple Judaism, [13] [14] from which the modern ethnic religions of Judaism and Samaritanism, as well as the Abrahamic religions of Christianity and Islam, would later emerge.