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Wilson's latest comments, in which he suggests that Lululemon is "trying to become like the Gap" and expresses his distaste over what he calls Lululemon's "whole diversity and inclusion thing ...
[6] [7] [8] Quizlet's blog, written mostly by Andrew in the earlier days of the company, claims it had reached 50,000 registered users in 252 days online. [9] In the following two years, Quizlet reached its 1,000,000th registered user. [10] Until 2011, Quizlet shared staff and financial resources with the Collectors Weekly website. [11]
Gunnerkrigg Court is a science-fantasy webcomic created by Tom Siddell and launched in April 2005. It is updated online three days a week, and eight volumes of the still continuing comic have been published in print format by Archaia Studios Press and Titan Books (in the United Kingdom and Ireland).
All About Lulu received a starred review in Publishers Weekly (5/12/08), who called the book “a stunner—viciously funny and deeply felt.” In subsequent reviews, including the Los Angeles Times, San Francisco Chronicle, and Seattle P.I., the novel was compared both favorably and unfavorably to J.D. Salinger's The Catcher in the Rye, and Vladimir Nabokov's Lolita.
One major theme in Tracks is the tension between traditional Anishinaabe culture and beliefs and the Westernizing influence of white, Christian America. This clash can clearly be seen in the two characters of Fleur and Pauline; as Michelle R. Hessler writes, "Fleur upholds the traditions of her ancestors and attempts to save their land from the rapid advance of white civilization, whereas ...
Sisterhood Is Powerful: An Anthology of Writings from the Women's Liberation Movement is a 1970 anthology of feminist writings edited by Robin Morgan, a feminist poet and founding member of New York Radical Women. [1] It is one of the first widely available anthologies of second-wave feminism.
Time on the Cross: The Economics of American Negro Slavery (1974) is a book by the economists Robert Fogel and Stanley L. Engerman.Fogel and Engerman argued that slavery was an economically rational institution and that the economic exploitation of slaves was not as catastrophic as presumed, because there were financial incentives for slaveholders to maintain a basic level of material support ...
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.