Search results
Results from the WOW.Com Content Network
Anaximander. The main features of Archaic Greek cosmology are shared with those found in ancient near eastern cosmology.They include (a flat) earth, a heaven (firmament) where the sun, moon, and stars are located, an outer ocean surrounding the inhabited human realm, and the netherworld (), the first three of which corresponded to the gods Ouranos, Gaia, and Oceanus (or Pontos).
Main page; Contents; Current events; Random article; About Wikipedia; Contact us; Help; Learn to edit; Community portal; Recent changes; Upload file
c. 16th century BCE – Mesopotamian cosmology has a flat, circular Earth enclosed in a cosmic ocean. [1]c. 15th–11th century BCE – The Rigveda of Hinduism has some cosmological hymns, particularly in the late book 10, notably the Nasadiya Sukta which describes the origin of the universe, originating from the monistic Hiranyagarbha or "Golden Egg".
Near the edges of the earth is a region inhabited by fantastical creatures, monsters, and quasi-human beings. [6] Once one reaches the ends of the earth they find it to be surrounded by and delimited by an ocean (), [7] [8] as is seen in the Babylonian Map of the World, although there is one main difference between the Babylonian and early Greek view: Oceanus is a river and so has an outer ...
The ancient Hebrews, like all the ancient peoples of the Near East, believed the sky was a solid dome with the Sun, Moon, planets and stars embedded in it. [4] In biblical cosmology, the firmament is the vast solid dome created by God during his creation of the world to divide the primal sea into upper and lower portions so that the dry land could appear.
In Greek antiquity the ideas of celestial spheres and rings first appeared in the cosmology of Anaximander in the early 6th century BC. [7] In his cosmology both the Sun and Moon are circular open vents in tubular rings of fire enclosed in tubes of condensed air; these rings constitute the rims of rotating chariot-like wheels pivoting on the Earth at their centre.
It is also a key source of information about ancient Greek astronomy. Ptolemy set up a public inscription at Canopus, Egypt, in 147 or 148. N. T. Hamilton found that the version of Ptolemy's models set out in the Canopic Inscription was earlier than the version in the Almagest.
In the Hipparchian, Ptolemaic, and Copernican systems of astronomy, the epicycle (from Ancient Greek ἐπίκυκλος (epíkuklos) 'upon the circle', meaning "circle moving on another circle") [1] was a geometric model used to explain the variations in speed and direction of the apparent motion of the Moon, Sun, and planets.