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A maxim is thought to be part of an agent's thought process for every rational action, indicating in its standard form: (1) the action, or type of action; (2) the conditions under which it is to be done; and (3) the end or purpose to be achieved by the action, or the motive. The maxim of an action is often referred to as the agent's intention.
The pragmatic maxim, also known as the maxim of pragmatism or the maxim of pragmaticism, is a maxim of logic formulated by Charles Sanders Peirce.Serving as a normative recommendation or a regulative principle in the normative science of logic, its function is to guide the conduct of thought toward the achievement of its purpose, advising on an optimal way of "attaining clearness of apprehension".
Pragmatism is regarded as a distinctively American philosophy. [9] As advocated by James, John Dewey, F. C. S. Schiller, George Herbert Mead, and others, it has proved durable and popular. But Peirce did not seize on this fact to enhance his reputation, and even coined the word "pragmaticism" to distinguish his philosophical position.
There is an abysmal contrast between conduct that follows the maxim of an ethic of ultimate ends — that is in religious terms, "the Christian does rightly and leaves the results with the Lord" — and conduct that follows the maxim of an ethic of responsibility, in which case one has to give an account of the foreseeable results of one's action.
George Berkeley (/ ˈ b ɑːr k l i / BARK-lee; [5] [6] 12 March 1685 – 14 January 1753) – known as Bishop Berkeley (Bishop of Cloyne of the Anglican Church of Ireland) – was an Anglo-Irish philosopher whose primary achievement was the advancement of a theory he called "immaterialism" (later referred to as "subjective idealism" by others).
A philosophy that claims that science is inferior to intuition, with art and the conquest of the aesthetic being the ultimate transcendence of the human condition. irrealism A philosophy combining the phenomenalism and physicalism in epistemology with the view that either could be used interchangeably as agents of free will and study of the ...
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Kant did not initially plan to publish a separate critique of practical reason. He published the first edition of the Critique of Pure Reason in May 1781 as a "critique of the entire faculty of reason in general" [1] [2] (viz., of both theoretical and practical reason) and a "propaedeutic" or preparation investigating "the faculty of reason in regard to all pure a priori cognition" [3] [4] to ...