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Christ on the Cross is a 1782 oil-on-canvas painting by the French Neoclassical artist Jacques-Louis David. It was commissioned by marshal Louis de Noailles and his wife Catherine de Cossé-Brissac for their family chapel in the église des Capucins in Paris. One of David's few religious works, it is now in the église Saint-Vincent in Mâcon.
National Gallery of Art, Washington D.C. The Three Women of Gand: 1812 oil on canvas 132 × 105 Louvre Museum, Paris Portrait of Madame David: 1813 oil on canvas 73 × 60 National Gallery of Art, Washington D.C. Apelles Painting Campaspe in the Presence of Alexander the Great: 1814 oil on canvas 96.5 × 136 Palais des Beaux-Arts de Lille, Lille ...
The various versions of the Man of Sorrows image all show a Christ with the wounds of the Crucifixion, including the spear-wound. Especially in Germany, Christ's eyes are usually open and look out at the viewer; in Italy the closed eyes of the Byzantine epitaphios image, originally intended to show a dead Christ, remained for longer.
Crucifixions and crucifixes have appeared in the arts and popular culture from before the era of the pagan Roman Empire.The crucifixion of Jesus has been depicted in a wide range of religious art since the 4th century CE, frequently including the appearance of mournful onlookers such as the Virgin Mary, Pontius Pilate, and angels, as well as antisemitic depictions portraying Jews as ...
The Eagle is Matthew, who presents Jesus as the King who will soon return to seek his people, Jesus Will Return; the ox is Luke, where he presents Jesus as the suffering servant who bore our sickness, Jesus Healing; The Face of Man (representing Mark) presents Jesus as the perfect man who came to save us, Jesus Saves; The Lion is John presents ...
This painting and David's Adoration of the Kings, also in the National Gallery (NG 1079), were two wings from a single altarpiece. The theme of the Lamentation of Christ was common in medieval and Renaissance art, although this treatment, dating back to a subject known as the Anointing of Christ , is unusual for the period.
The life of Christ as a narrative cycle in Christian art comprises a number of different subjects showing events from the life of Jesus on Earth. They are distinguished from the many other subjects in art showing the eternal life of Christ, such as Christ in Majesty , and also many types of portrait or devotional subjects without a narrative ...
From the middle of the 4th century, after Christianity was legalized by the Edict of Milan in 313, and gained Imperial favour, there was a new range of images of Christ the King, [47] using either of the two physical types described above, but adopting the costume and often the poses of Imperial iconography.